Healing the Heart

I’ve been thinking about the change that happened when Tala did some acupuncture work on heart points. Basically, I started to feel “normal” — not scared, not sad — it took me a while to see that I was feeling better. It was only in the session with Erica in the afternoon, when I talked about gratitudes, and told funny stories and laughed. Erica said “You’re feeling better!” and I realized I was.

That made me think about the time I was feeling like my heart was a stone, cold and solid. I thought it meant I was unloving, but when I told Lynelle she said “Too much pain.” That was a surprise, and helped me feel like a better person. I realized that what I am feeling now is the relief from pain about global warming and the damage that humans are doing to the planet and all its creatures. Did I want to feel relief from that pain? Was I in denial? What I realized is that I’m not in denial, I know that global warming is happening, but at the same time I can see that what humans are doing to fight global warming is significant. In fact, I think they are running evenly. We don’t see it because the news doesn’t report the good stuff, especially when it’s a project done by a small number of people  in another country. We have a good chance of turning things around, but we have to keep working on it.

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“It’s only Love that never ends…”

While walking Mocha this morning I had a sense of helpful spirits being with me.  Then I listened to Meg Barnhouse singing “All Shall be Well.”  Toward the end she sings “… it’s only love that never ends.  And so All will be well…”  I understood that no matter what happens to us, no matter what we do, when we are hurt, when we hurt others, we are still held in Love.  That’s how all is well.

The song is about Julian of Norwich, who lived during the bubonic plague, probably lost family members, certainly saw the carts coming to take the dead bodies away.  A lot of suffering.  She nearly died, and had visions which she wrote about.  She was an anchoress, and lived in a small chamber attached to the Church of St. Julian in Norwich, with a window on a main street.  She offered wisdom to anyone who came by. The most well known of her words are “All shall be well, and all shall be well, and all manner of thing shall be well.”

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The Sweet Influence of Pleiades

Writing with Sharon.  We wrote for 20 minutes, then read and talked about what we wrote.

Talking to Erica about Non-duality.  I find that my comfort with not knowing who I am, not having any “identity,” is actually a non-dual experience — if that’s the right word.  I was surprised to find so many people in the class are concerned about their identities and very uncomfortable if they don’t have one.  I guess for me, and Erica pointed this out, I would often say “I’m a mixed bag.”  A frequent answer to how are you today?  There was a time when I mostly saw myself as worthless.  I would occasionally manage to see something “worthy,” I could remind myself that I am intelligent — evidence: my Wellesley degree — or that I had helped somebody.  When did I begin to be able to acknowledge that I had some worthwhile qualities — I think of Elizabeth saying I was “kind” and my astonishment — I would usually balance them with the worthless parts, and now I’m beginning to see that the parts of me I think of as “worthless” are actually wounded.  In any case, seeing myself as someone with positive talents and gifts, and negative behaviors and woundings, started me referring to myself as a “mixed bag.”  The beauty of the phrase is I don’t have to specify what different things are in the bag.  Might be certain things one day, and something different the next.  No wonder I never got attached to an identity.  It’s true that I still see myself as separate from the world, which is duality, but hey!  So what?

Nothing more to say.  Was there another piece?  Cynthia talks about “cosmic mystery” and I immediately think of my vision of the Universe, multi-dimensional, so complex, complex beyond the capacity of a human brain to understand.  That reminds me of the print that hangs on my wall.  “Canst thou bind the sweet influence of Pleiades?…” and thinking God was saying something akin to “who do you think you are?”  Then later realizing that God was saying something much closer to “the complexity of the universe is beyond the capacity of your brain.”  “Can  you make luck happen?”  It’s name was Pleiades and I was about to graduate with a degree in Astronomy, so of course I bought it.

The Pleiades, by the way, are a star cluster, also called the seven sisters. “Can you make luck happen?” is a literal translation of “bind the sweet influence…”

Cynthia is Cynthia Bourgeault, who is teaching the course on Practical Nonduality for Spirituality & Practice.

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1996: Rules for Re-doing Life 101

I’m not sure where these ideas came from. They were on a piece of paper taped in the back of the notebook. They were written on March 4, so they should have been included in the post about Re-doing “Life 101.”  They belong after the paragraph where I say “If I’m going to change, someone/something else must change me.”

Other people have gone through this and come out with a new understanding/ new experience / new relationship with god.

There is a map.

Remember to be very quiet and listen to the inner wisdom voice.

Remember to do very gentle things that will support me instead of heroic things to get me out.

My job is to stay with the rhythm of this stage, to accept and surrender to where I am right now.

My practice is to rest on the unknown, to let it change me, since I have reached a dead end in trying to change myself.

This is a stage I am passing through, a way-station on the journey.

I can trust my unconscious process. I don’t need to know what to do.

Things will change anyway.

It seems to me that I’ve spent most of my life trying to learn how to be more relaxed, to be more comfortable letting things happen, not trying to force things, and I’ve still only gotten partway there.

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1996: Dull Misery

These journal entries were written in March 1996

[I had a gush of pain while Dr. Tatone, chiropractor, worked on me]

It was a little disappointing, because I had felt so well this morning, felt like a human being for the first time in a very long time, and then to be so badly thrown by practical demands.  But I think it was because I never had time to process that gush of pain — I think it was a sort of flashback, I think it is part of the emotional knot that’s tied up my upper back. …  So here’s this dull misery that’s not quite in focus.

Does it have a color or shape?  It’s rounded, dull, perhaps fading purples and pinks, tarnished like those flowers I found so wonderful a long time ago.  A feeling of trying to love someone who doesn’t want to be loved, who isn’t worthy of being loved.  I cringe at saying “not worthy” since I know that in a sense everyone is worthy of love, or at least compassion, even the most hardened sinner.  But there’s a sense of trying to give a gift, a lovely, precious, rich but subtly colored gift to someone who can’t see its value and throws it away, someone who wants a gaudy trinket, and I’m not capable of producing a gaudy trinket.  That’s what it feels like.  The misery of offering one’s gifts and having them repudiated, trashed, in favor of something more obvious and less valuable.  But I don’t know that, and so I decide that my gifts, in their subtlety and depth, are worthless.

There’s another gush of the misery that I’ve identified as having the gifts I bring easily and naturally be ignored and rejected and having things always demanded that are not easy and natural, that feel false, against the grain, like having to say I like something when I don’t, having to clean my room to prove that I love someone instead of having my love be seen and accepted for itself.

This is a pretty clear attempt at describing my experience growing up, where my family, especially my mother and her mother, did not appreciate — could not even see — the gifts I had to offer. They contained subtle beauty, deep intelligence, that could not be appreciated by people whose values were entirely conventional. It suddenly occurs to me that there is also the possibility that Mother could see the beauty and the depth and was threatened by it. She used to say, over and over, “Don’t think you’re so great,” and I learned to do my best to shrink and hide my worthless self.

I find it very interesting that I say, of the feeling I’m trying to get a handle on, first it is a feeling of trying to love someone who doesn’t want to be loved, but then it becomes a gift I’m trying to give to someone who can’t appreciate it. Very different.

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1996: Go Back and Re-do “Life 101”

These journal entries are immediately after the Paxil episode. I find the experiences I describe quite extraordinary. I have been reading a book called The Journey of Soul Initiation by Bill Plotkin. His understanding of how the world works and what soul is is very different from our consumer-conformist culture’s understanding. He sees humans as being part of nature just like the rest of the living creatures on Planet Earth. There are growth stages and understandings that we need to live into to take the place designed for us on this planet.

February 28, 1996      I didn’t write about the sense of the world having grown vastly larger.  This was happening periodically both while on the drug and while withdrawing from it.  Listening to “The Mountain that Loved a Bird” I had a sudden sense/memory that we are all engaged in some enormous task.  Driving through the world of bleak landscape, blue sky, blowing white clouds I had a sense of dynamic forces and dimensions, of being on the top of very high mountains.  I found all this scary, like leaving a cosy fireside for a war zone, and so I’ve shut down again, unable to remember or describe it accurately.  I see that it has to do with trying to enter a new state before I’m ready.  I need to spend more time in/with the state I’m in: winter, depression, chrysalis, stay with it and integrate it into a foundation for the next step.  Instead of being so afraid of being stuck, I need to cultivate it.

“Trying to enter a new state before I’m ready” is described by Plotkin, and also “chrysalis.”

February 29      Last night was better than before, but still not great.  A lot of low-grade anxiety, continuous, but manageable.  I woke at 1:00, after 3 hours sleep, soaking wet, had to change my night clothes.

As the year goes on I live through the “Summer From Hell” where I can’t sleep more than 90 minutes at a time, wake up sweating with hot flashes, etc.

Beverly says: “Everything is up for grabs.”  Beverly says she too is finding it difficult to articulate what’s going on with her, that she feels disoriented, uncomfortable, like she had entered new territory and doesn’t know whether this is what she chose or what she wanted.  Things that seemed a solid part of her are crumbling.  Listening to her, I feel that she is reflecting just what’s been going on for me, and I see that the way by which we change is changing.

March 3    I can see that all my efforts to change myself are unavailing, and possibly only making things worse.  I don’t understand at all what’s happening to me, so I have no foundation for any action.  If I’m going to change, someone/something else must change me.  So I’m forced to rest on that.  Perhaps I will learn to trust it.

We both feel like we have entered new territory where we don’t understand what’s happening or what we are “supposed” to do. I put “supposed” in quotes, because our job is to intuit our next move.

March 5   I describe a colorful dream: one image is a hippie house, the wardrobe contains many little blue items, perhaps jewelry or stars. As I type “wardrobe” I think of the magic wardrobe in the first Narnia book. “The house has the feel of an old hippie house, a hand-made colorful gypsy quality.”

Well!  there’s a colorful dream at last.  The wardrobe, and window over the stove were very vivid.  So let’s see.  I’m trying to find a way to turn around, go back the other way.  Even getting myself on back-country roads is dangerous, the world’s huge vehicles are still rushing about heedless of road conditions.  I ask for help — though help isn’t very helpful.  At least I’ve gotten off the highway.  In the dream “101” seemed to run parallel to the highway and would take me back in the other direction. In California, 101 is “El Camino Real,” the royal road.  Freud called dreams “the royal road to the unconscious.”  It would be nice to recover some kind of dream life.  I also think of how “101” is the course number of the basic elementary course.  I’m having to go back and redo “Life 101.”  This seems to be a lot of what I’m working on right now: giving up the struggle for philosophical and spiritual understanding, trying to rest on the foundation, trying to rest in the hands of the God I don’t believe in, trying to trust the “innate intelligence” of my body, having to give up my intellectual strategies of how to figure out and do my life, having to rest in the most basic kinds of life support, having to be humble enough to let that most basic part of my life support me.  The message of this dream seems to be not to be in such a hurry to get back on the highway.

Again I’m getting the message that I have to “redo Life 101” which sounds a lot like what Plotkin is talking about. Go back to the foundation, trust the intelligence of my body, approach all this new information with humility, don’t be in a hurry.

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Traumatized Before the Age of Three

What makes it possible for humans to have “basic trust in a benign universe”? This is an idea that Kaethe Weinberg talks about in her book Common Shock. She wrote that “children raised in a “good enough” environment grow up with three assumptions:  the Universe is Benevolent, Life is Meaningful, the Self is Worthy.  Trauma breaks this basic safety, suddenly the Universe is Malevolent, Life is Meaningless, the Self is Not Worthy.”

This is something I know very well from my own experience.  Until I was in my 40’s, I thought I was defective.  Somehow I did not seem to know how to navigate the basic issues of life. Then the information about children who grow up in alcoholic families came out. It wasn’t until then that I realized that I had been wounded, not born defective.  Later, in my 50’s I understood that I had been traumatized before the age of three. The brains of children younger than three have not matured yet, so if you are traumatized that early, your brain develops under the influence of trauma. This means that you are much more sensitive to things that might appear dangerous but aren’t, and tend to overreact to anything unpleasant. One consequence was that I lived with severe depression until I was in my 50’s. My first attempt at using anti-depressant medication was a disaster, which is the story told in the previous post.  Fortunately, with help from a friend, I found someone who really helped me. I was astounded, when Imipramine worked and normalized my brain chemistry, to find that I couldn’t remember ever feeling that way. Having been traumatized as a baby, it was true that I had never known normal brain chemistry.

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Experience of Taking Paxil

Back in March I posted part of my journal from February 1996 that describes seeing Dr. Brunette to ask about anti-depressant medication. She prescribed Paxil, since I felt very untrusting of Prozac. I had a terrible experience.  The notes I made during that experience leave out a lot and don’t match my memory of what it was like. There is actually some interesting material in those notes, so I’m including it here.

February 19     I’ve taken 10 mg of Paxil.

February 20     Another bad night.  Woke at 5:30.  Wave after wave of fear.

February 21   I don’t feel like myself.  How do I know what is me?

[in body work with Robin] I began to fill up with the most appalling fear.  Nothing I did made it change, so finally I said something to Robin.  She went and held my feet and suggested I send the fear to ground through her, but I couldn’t do it.  Then she asked me to dialogue with fear, and Fear said “You must change your life” which infuriated me since I have done goddam everything I could to change my life — but I saw that that was the same bind, always feeling I had to be the one to do it — and the words amended themselves to “You must let your life change you.”  This brought some relief, but only a very little.

O god there’s still this morning to write about — another round of Hell, waking and fearing I had lost myself.  I have to quit for the moment, I’ll write about it later.

8PM. At my desk.

So. This morning’s Hell.  I woke at 3AM, feeling very weird.  Got up to pee, felt faint, not like myself.  Then panicked, how would I know if I wasn’t myself?  How do I know myself?  I thought about Hart saying that I was too much in the mind needed to be in my feelings.  But the only feelings I have are this fear, this frozen, buzzing, burning fear.  I managed to sleep, but woke again and again.  I got up to pee but felt so sick and strange and dizzy.  I went back to bed and waited until Dana got up.  When he came out of the bathroom, I called him in, and babbled almost incoherently about how scared I was and how I felt I have lost myself and how did I know that I was myself, etc.  He was very good, he just listened and patted me.  He said “You’re scared, of course, I don’t want to trivialize that.  But you phrase things like you usually do, it’s the way you think, the core of you seems just the same as ever.”  That was a relief to hear.

… [I did finally stop feeling the fear.]

I see that I still haven’t managed to describe the fear.  I can’t even call it back by thinking about it, it’s like menstrual cramps, you remember that they were awful, but you can’t remember how they felt.  But that same hard grip, cold and burning at the same time. At the time I didn’t understand how a person could be in that much fear for that long and still live. Now that the feeling is gone, it’s tempting to trivialize it.  Having said all that, I still haven’t described it.  Like a high-pitched, screaming noise that goes on and on, my body strung up tight with electricity, barbed wire around my heart, cold and hot at the same time, and frozen, nothing moves or changes, expect perhaps to get more intense.  I feel like it’s still there, in my aura, it feels like there’s a cloud of tingling electricity around me, about 3 inches out from my skin.

What I find really interesting about this description of fear is it’s a description of frozen fear, the kind that happens when you can’t fight and you can’t flee. It’s traumatized fear. Whether I’m being traumatized by the experience of the Paxil, or just my own early trauma re-stimulated, I don’t know. I suppose it could even be a combination of both.

February 22        [Just scraps of information]

February 23     I’m at Sybil’s, spent the night here.  Leah drove me to therapy because I was too incapacitated by fear.  I was even too incapacitated to write as can be seen by the fragmentary entries for yesterday.

What works is setting up support so I won’t be so alone with it.  I talked to Susan Brown, who said I could call her and gave me the number of the WMMH [White Mountain Mental Health] crisis line, and I have the Support Center number as well.

What I didn’t see at the time, can see now because I know I was traumatized by being left alone, is that being with Sybil & Leah made a big difference, as did checking with other people for support.

Because I don’t say anywhere that I had stopped taking the Paxil, I can only deduce from other evidence that I must have stopped taking it about this time. That would explain why the fear feels different in this next paragraph.

When I woke up at 2:30, the fear was there as strong as ever, but somehow it felt different.  I was clearly myself, I felt more grounded, it felt more like a physical sensation, waves of heat and electricity.  I felt that something major had shifted in the night, that I had “gotten through” something, that I was going to make it now.  I thanked god for it, because it certainly wasn’t any of my doing.  I had an odd feeling of being able to open myself to the process, to be there in each moment, and the amazing unexpected newness of each moment.  “What have I got to lose.”  That was fleeting, now I’m back with the fear, but the other still seems possible.

I’m feeling really wired, probably to be expected from so little sleep and so little food.  Two lots of two hours sleep.  A can of peaches, a bowl of turkey soup that I wasn’t able to finish, and yogurt and applesauce.  I’ve just felt too nauseous to eat.

This struggle is causing difficulties with my husband.

February 26      I’m now uncertain about what’s OK and what’s not OK to ask Dana for.  When I ask for reassurance, I’m not able to take it in.  I’m afraid of being too needy.  So then I’m scared of him and he gets angry because I’m scared.  Actually not angry at me, but an edge comes into his voice and I lose it.

I think about trying to write about the events of the last few days, and can’t do it. I can’t make narrative out of it. Words seem to clothe the events wrongly and then they get distorted. I’m breaking down to a new level of experiencing? I’m beginning to live out of a new center? ?

February 28     I’m going to make an icon with the pills — put it in the little brandy box — call it drug mother. I put the pills in a glass jar and put it outside because it made me too anxious to have it in the house.

Reading what I wrote on the 28 suggested to me that I had stopped taking Paxil on the 27. But later I write, that same day, that Dr. Brunette said it would take 5 days for the drug to work its way out of my body, so that’s by this evening. Therefore I must have stopped taking it on the 23 or 24.

I feel like I’m just babbling, and I haven’t written at all about the important things that have happened.  But that’s OK (too bad, reader)    I’m writing to myself and for myself.  I’m writing to comfort myself.  I’ve given up the assignment of trying to make my experience intelligible to someone else — gosh, on that thought there’s an enormous relaxation.

I’ve been thinking of trying to write the story of what’s happened over the last 10 days as fiction: a shamanic initiation by drug, the “induced insanity of the seventh level.”  I can’t try to write “the truth” because I don’t know what that is any more, certainly not in terms of material fact, of what happened on which day. 

I heard a plane, felt the old feelings of fear and despair.  I tried to tune into my inner wisdom voice, the one that said “Be gentle with yourself” and it reminded me that the world/universe is much bigger than this small planet at the end of the twentieth century which humans have made a hell of with their noise.   “There is ancient silence, and old old spaciousness, there is enormous time free of machine noise, and vast reaches of space where sounds cannot be heard.  There is no air on the moon, no sound of machines..”

March 3       I slept late this morning and now — of course! — am feeling the old slow ache of depression in my middle.  So it’s back to learning what I can from depression.  I try to convince myself that this is something I’m moving through. 

But in fact, it wasn’t over.  What followed was the Summer from Hell. I had trouble sleeping, woke up terrified every hour and a half, lost weight. Because I had such a bad experience on Paxil, I decided that Dr. Brunette was wrong when she diagnosed post-traumatic stress. But in fact she was right.

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One Wild and Precious Life

First posted in August 2010:

I was thinking about the line from Mary Oliver: “What will you do with your one wild and precious life?” and how it always makes me feel bad, like I have wasted mine.  Well, have I wasted it?

(Written in July 2006)
Reading my journal for 1991.  There was a lot going on: Journey into Courage, I was seeing Doug for Process work, struggling with depression and terror.  I’m surprised at the intensity and passion with which I wrote.  It doesn’t sound like the grey depressed life I’ve been imagining.  On the other hand, there’s a lot of pain and struggle.  There are also learnings that I think I’ll be able to act on right away.  I’m working with the issue of trying to keep rigid control over myself and seeing that a looser, more open way would be healthier, if scary.  My first sense on reading my enthusiastic writing about this new learning is discouragement — God! I keep learning the same damn things over and over.  But I see now that intellectual learning is only the beginning.  Learning how to let go of rigid control and allow the pieces to find their own way is a long process, it has to gradually sink in, penetrate and loosen and change layer after layer.  In 1991 I had no idea how strong were the forces holding the rigid systems in place.

Reading 1991 is fascinating and painful.  Detailed descriptions of dreams, of process work with Doug, of the breathwork group.  I’m not reading every word — partly seeing how much effort I’m putting into intellectual understanding, which doesn’t change the important things at all.  I’m not yet on medication — not even considering it, I have no idea about the Post-traumatic Stress or the low thyroid — and I’m fighting as hard as I can.  I have a lot more respect for myself, for my strength and persistence.  What did you do with your one wild and precious life?  I fought like a demon against the forces of oppression.  Not a wasted life at all.

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1996: How Do I Keep Going?

These journal entries from 1996 are part of my long ongoing struggle against depression. At this time I was still married to Dana.

February 13

Helpful talk with Dana this afternoon.  I was feeling so bad I just needed to tell him.  I said the parts of my life that meant something were just drifting away, that I wanted to live but felt like I wasn’t alive.  He responded by telling me about the “piscean” time in his life, when all his ideas for what he would do with his life fell apart.  He spent about a year and a half in the void zone, being something of a hermit, feeling very lonely, but just waiting for answers which did, finally, begin “to drift in.”  The answers had to do with seeing an activity in terms of what he got out of it, or how it transformed him, instead of how he would fit into society, or make a contribution.  He talked about exploring the emptiness to see its shape, that the shape of the emptiness is an answer to the question.  I said I felt that there wasn’t any emptiness, that it was all clogged with “clum,” that there wasn’t room for anything new to come in.  He said that sounded like old things, projects, structures, that used to work for me but don’t any more.  He talked about letting go.  I said I try to let go, but the stuff is still around.  He said it sounds like you’re trying to get rid of it, and I saw that I was assuming that if I had really let go, the stuff would be gone.  But no, I can let go and it may still be here.  It’s like my assumption that if I could really “be with” a negative feeling it would dissolve or change.  Not necessarily.  So it looks like I’m doing fine, trying different things, distracting myself occasionally, but mostly trying to just be with myself, practicing not abandoning myself in the face of discomfort and boredom.  Sigh.

Breathe, relax, you’re doing fine.

“Piscean” refers to Pisces, the Fish, the last sign of the zodiac.

What Dana says about wanting to find an activity that feeds him or transforms him, instead of one that has to do with fitting into society or make a contribution, was something I didn’t begin to understand until I saw the difference between my motivation for “Written in Blood” and my motivation for Neskaya.

“Breathe, relax, you’re doing fine” is a mantra they gave us at Kripalu.

February 14

I think the talk with Dana helped a lot.  I feel more patient and gentle toward my depression.  The idea of it’s being part of a 28-year cycle, which seems like a kind of biorhythm, makes it appear to be something I have to live through, rather than something I have to do something about, a natural process that I have to manage as best I can.  Dana’s description of his experience, how everything fell apart, how he stayed in “neutral” for a while, how answers finally began to drift in, how his life had changed in major ways — this gives me hope that I’m doing something similar, and will emerge similarly transformed.

Dana also reminded me about structural tension, how I don’t have to know the process in order to heal.  I see that I’ve been trying to discover/figure out what is causing the depression in order to know what to do about it.  It was comforting to discover yesterday that I did in fact want to live.  That was obscured by the fact that I felt that I wasn’t living and didn’t know what to do about it, as though “If you really wanted to live you’d know what to do.”  That unhelpful and invalidating attitude infuriates me, and I use it against myself all the time, introjected from parents who didn’t want to take the time and trouble to explain things to their child.

“Structural Tension” is a term from a course in how to create what you want in your life. The idea is to hold current reality — what’s really going on right now — together with your vision of what you want to see instead. Just holding them together, without thinking about the process to get from one to the other, is what works. If you think of a process, you immediately limit the possibilities.

Well, that’s one source for the depression, my parents’ repressed material that they never worked through.  So I have to work through it to free myself, and I do this in therapy.

I find it fascinating that, back in 1996, before I ever heard the evidence that emotional stuff that isn’t worked through gets handed down the generations, I somehow knew it. This is my intuition, that I think I don’t have, because if I said something out of intuition, Mother told me I was wrong.

Another source is if trauma alters brain chemistry.  Well, there are too many questions in that one.  It hasn’t been proved yet that trauma alters the brain, nor that it does it permanently.  I’m still not convinced that I was traumatized — o but I do fear that trauma has permanently altered my brain which is why I’m considering taking an anti-depressant.  And, even if trauma alters the brain “permanently” there are still possibilities of healing, through “miracle,” through spiritual practice, through continuum.

My mixed response to the idea that I was traumatized is because I was under the illusion that the violence of the event caused the trauma, but in fact it’s the inability of the organism to process the event that results in trauma.

I’m still feeling quiet and patient with myself, no longer pushing to get out of the depression.  That feels a little better, easier, the misery doesn’t feel so heavy.  More like a soft, quiet, cloudy day.

I see that Dana, who wasn’t dealing with alcoholic parents and early trauma, was able to use this process that didn’t work for me.

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