More from Bruce Levine

“Many self-help pundits preach that we all have choice.  This is essentially true, but for the unhealed it can be a damaging message.  At some level, they know they should have choice, but they don’t feel like they do.  This can move them into deeper shame: “If I believe that I should have choice, and the experts are scolding me because I’m not making healthy choices, then I must be really worthless.”
“…  I am impressed by people dominated by overwhelming emotional pain who are able to do or think anything that is not destructive.  It takes a great deal of energy.” pp70-71   (Author’s italics)

I remember one time, I was in a PTSD state of hypervigilance, and a woman told me “Fear is a choice”.  It really freaked me out, made everything worse.  It was at least a year before I could find an answer.  Fear may be a choice, if you’re scaring yourself by telling yourself scary stories.  Fear is not a choice, if you just missed hitting another car.  Once fear has been triggered, your only choice is what to do with it.

I also have struggled, while triggered into despair or terror, to act with compassion, not defensiveness, with truth not denial.  I am often exhausted, and Levine comforts me by saying my struggle, though invisible, is real work.

Surviving America’s Depression Epidemic, by Bruce Levine

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Surviving America’s Depression Epidemic

More quotes from Surviving America’s Depression Epidemic, by Bruce Levine.

“It saddens me when unhappy people who have become so despondent that they consider suicide view themselves as weak or sick.  If death feels more attractive than life, it means nothing more than the fact that one’s present pain feels unbearable.”   intro p.x

“ … I believe one important cause [of depression] is a culture that demands happiness…   The unhappiness taboo has dominated the United States since it became a nation primarily of consumers rather than citizens. … The belief that people should be either happy or trying to be happier is a fundamental principle of modern consumerism — the never-ending search for products and services to bring happiness and prevent unhappiness.”   p36
“With morale, people can attempt almost everything.  Without morale, they lack the energy to regain morale.  This is why the demoralized can feel stuck in a box.
“It’s futile and often counterproductive to tell the immobilized to “work a program” for which they lack the energy…   For extremely depressed and immobilized people, discovering that which requires almost no energy but which provides more energy often means starting extremely small.” p39

I found his words about “morale” extremely comforting and validating.  Also the idea that when you are depressed and immobilized, being able to do something about it is nearly impossible.  I usually get angry at myself for not being able to do something to help myself, which only makes things worse.  It used to surprise me when praise from someone else, or their understanding how hard I am struggling, gives me a hit of energy.  I used to think that meant I wasn’t so badly depressed, but now I see it’s just what he’s talking about – something that doesn’t take any of my energy to boost my morale.

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The Practice of Self-love

(Written in February 2003)
Yesterday I was thinking that I had this wonderful new technique for transforming my life, that my relationship with terror and despair is completely different.  Well, actually that’s still true.  Just because the misery doesn’t change right away doesn’t mean I’m not doing the practice.  There’s a quality of hopelessness this morning, and then the feeling that life is a chore, a difficult unrewarding task that nevertheless I must go on with.  I see Jenny in her disappointment with herself this morning, and my heart goes out to her.  It’s not hopeless at all, it’s just difficult.  At least when the misery comes I turn to it as my first priority.  Nothing is more important than healing my relationship with myself.  I think that, because this is so, when I take a break from the work I’m able to be free to enjoy life instead of having the misery around me like a cloud.
I see what’s so strange this morning — disconcerting and disorienting.  Spending time with myself and especially taking good care of myself has always felt like the most god-awful chore and burden, and now suddenly it’s my top priority.  So I’m going against all that old conditioning that Jenny is worthless and not worth spending time, energy, patience, mercy, tenderness, on.

This is a practice, dear Jenny, obviously you are not going to be good at it right away.  Just because you are now moving toward yourself in misery instead of away does not mean you are any more skillful at it than you were before.  You’re working on transforming the habits of a lifetime, of course it’s hard.  You’re offering caring and patience to that little girl who is so disappointed and hating herself for being disappointed, and whose parents never took the time to be with her, just pushed her away when she was upset and needing comfort and wise guidance.

Came back from massage bummed out.  But it’s different from the usual bummed out because it has to do with remorse for having directed so much hate and anger at a little person who was just doing the best she could with no models or examples or guidance.  It’s very clear to me that this is where the work is, to bring mercy & compassion to the anger, hatred, and remorse.  To forgive myself for having treated myself so badly.  To go into those unpleasant states instead of trying to run away or change them.  To let all the pain in.  And then I become aware of how much I don’t want to feel the pain.  A temptation to make myself wrong for that, and immediate understanding that I must allow myself to feel how much I don’t want to feel the pain, how much I have run away and denied, and how I have refused to believe that the damage was really that bad, and kept on pushing a “shell shocked” person to do things that were too hard for her.  O little Jenny, I am so sorry.

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Guidance

(Written in February 2003)
Dear Guides, can you help me out?
Dear Jenny, we are so proud of you.  You did a splendid job of working with the pain on Sunday — you were courageous enough to face an enormous pain and learn what it had to teach you.  Not many people are able to use this kind of opportunity.  Your whole relationship to depression and terror has changed.  Instead of rushing to get away from these painful states, you are willing to go toward them with compassion.  Like the way you always met your mother’s misery with compassion.  Unfortunately, she could not see those times as opportunities for change, she wanted to hide and deny her vulnerability in order to keep “looking good.” You on the other hand have always been willing to face any amount of pain if it brought you to the truth.  For you, truth always had a higher value than your own comfort.  This time you faced the core of your pain directly, its source in the anger and merciless judgement of yourself for not living up to ideals that you could see, but had no foundation or guidance for actually living out.  To make this big a change from your earlier conditioning is a huge piece of work and we congratulate you.  Furthermore, your work on yourself has enormous ramifications and ripple effects on this planet.  As you work to bring compassion and mercy to your hatred and anger, you are making compassion and mercy more possible for everyone struggling with hatred and anger.  The direction the hatred and anger are aimed is immaterial.  Those who struggle with hatred for a traditional enemy find it no harder to transform their hatred than you who struggle with hatred for yourself.

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Struggle with Self-Hate

(Written in February 2003)
OK.  My heart just aches with disappointment.  Can I be with my disappointment with mercy?  My heart softens.  O dear Little Jenny, you really weren’t able to look at house plans and see ways of working with them.  You have been living with post-traumatic stress, you were severely disabled by anxiety last summer, and you could not see how badly — you were in denial.  You were trapped in your pattern of “have to do it all myself” and didn’t even think to ask for help.   Let go into the process.  You are where you are now, and the most important thing is your relationship with yourself.

So to the practice of being with myself in my disappointment.  Bring mercy to my aching heart.  Bring forgiveness to my anger.  Let go of “how it should have been” and open to how it is now.  Thinking of the house as a symbol of my life, how the original foundation was faulty — so tear it down & start over?  Alternately accept that I can’t change the past, that my childhood was not what I would have wanted, but I can still build a happy life for myself.

Reading Stephen Levine, Healing into Life and Death, the chapter on grief.  What it brought up was all my fears — he describes opening to the pain and then discovering a spaciousness that the pain can float in.  But then I start to think: I can’t do that! It’s all too much for me.  I don’t want to open to the pain, I’m afraid — it would be never ending, it could kill me — and the idea of “spaciousness” sounds cold and lonely.  I see that I’d rather stay in my little room, with the illusion of protection and warmth, than go out onto the mountainside and be naked to the cold wind.  That’s what it looks like.  I know this is distortion, but that doesn’t help.  I see that I want to fling myself out the door into the cold wind, knowing that it is more true than the place I hide — but what if there’s a gentler, more compassionate way to treat myself?  I wouldn’t throw a child out into the cold wind, without somewhere safe to retreat to.  I need an intermediate zone, a place where I can feel safe and rest from the work of facing the difficult truths: that I am not, and never have been in control, that the mystery of life is more huge and strange than I could ever have imagined, that I am responsible for my choices.  I think of the line about not being up to “the magnitude of the pain entrusted to us.” I may be responsible for my choices, but I’m not responsible for the cards I was dealt (except in some much larger version of the universe that’s beyond me at the moment.) I’m not responsible for the shape my life has taken, but I’m responsible to my life for what I do with it.  Can’t quite find the right analogy: I’m not responsible for the landscape, I am responsible for the path I take through it?  There’s some sense of isolation about my life in these descriptions that probably reflects the isolation of my childhood.  Not having a sense of belonging to a community of co-creators.  Because probably the “landscape” in which I find myself is a collaborative venture in which all of us play a part, and as I find my path through it I interact with others and actually change the landscape as I work my way through it.

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Self-hatred

Yesterday’s post reminds me of the crisis I went through as we were building my house, when I realized that I hadn’t designed the house with environmental principles in mind.  I experienced a moment of intense fury and then a blast of hate at myself that was stronger than any hate I’ve ever felt for another human being.  I was shocked.  I knew I didn’t love myself, but I always experienced the hatred as the one being hated, not as the one doing the hating.  If I had felt that degree of hatred for any other human being, I would have worked hard to change it.  I knew I had to change how I felt about myself, even though the idea of loving myself, caring about myself, seemed like the blackest of sins.  I learned this from my mother who was constantly telling me “Don’t think you’re so great.” I suspect that she also hated herself, and projected her hatred on to me, which is why I experienced myself as the hated one, not the hater.
The crisis was precipitated when I realized I hadn’t thought once about the environment in designing my home. How could I forget that caring for and reverencing the world of nature is among my highest priorities?  It was too late to change the house, the foundation had already been poured, so I had to learn to forgive myself.  Not only to forgive myself, but even to love myself.  I’ve been working on that for six years.  The first step was to begin to see and appreciate the good things about myself.
In 2005 my friend Elizabeth wrote me a letter praising “your boundless generosity, the depth of your commitment, the breadth of your vision.” At first I was astounded, and then as I came to accept that these things were true of me, I experienced enormous relief.  I’ve become the person I want to be, I can stop trying so hard.  Of course it didn’t last, but the door had been opened.  In the late spring of 2007 I was feeling pretty good about myself.  I’d had some big successes.  But I did too much, got exhausted, once again tried to get off medication, and plunged down into a pit of terror and despair that was worse than it had ever been.  It took me a year and a half to climb back out and it was hard work.  That struggle appears in many entries in this blog.  I finally learned to love myself even when I was too depressed to cope with daily living and had to ask my friends for help making meals and walking the dog.

The house turned out really well.  I think it’s beautiful, and I really enjoy living in it.  I love the way the sun travels around the house during the day, and how that changes with the seasons.  I love my big “masonry hearth” where the hot gases from the burning wood transfer their heat to the stone, and the stone stays warm long after the fire has gone out.

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Guidance

(Written in February 2004)
Dear Guides and Guardian Spirits, I need some help.  I need to feel connected to you.  I need to feel loved and approved of by someone whose judgement I trust and respect.  I need to know that some good will come out of all this pain.  I need to know that it’s OK that I built the house the way I did — and that if it’s a big mistake, that I’m forgiven for the mistake.  Please help me.
Dear Jenny, you are greatly loved.  Many spirits gather at Neskaya because we love what’s happening here.  You built this building without a lot of concern for ecological principles — unfortunately there’s not a lot of help from the culture — most ways you have to do things (build septic system, etc.) are not environmentally sound.  Remember that what you do in the physical realm is nowhere near as important as what you do in the psychological/spiritual one.  At this time, you have to support yourself on the physical level because you have been badly wounded and need to devote time & energy to your healing process.  Your “ecological footprint” is so big because you need help to take care of yourself.  You need to see therapists, but that necessitates a lot of driving.  Food is very difficult for you because you were traumatized so early, and you need food to be easy.  You can’t make the choice to eat less meat and more local vegetables because it’s just too difficult in Northern New Hampshire.  You are doing the best you can to make wise choices within these constraints.  We support you.  We love you, and we approve of your choices.  Allow yourself to forgive yourself that you can’t live up to your high ideals for how one should live on the planet.  About your house, it is how it is.  We spirits are delighted with the great creative gesture that is producing your house.  It has been an opportunity for creative input from a number of people.  You do not know what kinds of co-creativity and community spirit will be nurtured in that space.  Things will happen that you can’t imagine now, just as you could not imagine the things that have been happening here at Neskaya.  Be of good cheer, dear Jenny.  The work you have been doing has created and supports a beacon of hope for a world full of pain.  Do not doubt this.  We love you!
Thank you.  I’m feeling loved, and warmed by your support.

Neskaya Movement Arts Center is in Franconia New Hampshire

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“Resisting Therapy”

I’ve been reading Surviving America’s Depression Epidemic, by Bruce Levine, and finding it enormously helpful.
“This book is for people who believe that any approach to depression that does not confront societal and cultural sources for despair becomes part of the problem rather than a sustainable solution.  Standard mental health treatments routinely ignore the depressing effects of an extreme consumer culture, and for people who feel alienated from such a culture, it is my experience that conventional treatments can actually increase their sense of alienation and contribute to their despair. …
“I am in my third decade of working with people who have not been helped by standard psychiatric treatments.  I have found that while the majority of such “treatment resisters” do not identify with any political party, most share these political views: they are deeply pained by a society that focuses on increasing consumption rather than celebrating life; they believe that powerful corporations dictate public policy; they suspect that many of those authorities and institutions … that inform Americans have been corrupted and hijacked by corporations whose singular goal is increased profit; and they consider it common sense that an alternative approach that threatens the societal status quo will be ignored or derided by those who financially profit from the status quo.” Introduction p.viii

The idea that someone could be “resisting therapy” infuriates me.  It allows the therapist to conceal his ineptness at the expense of the client.  If someone is “resisting” what the therapist is trying to do, it’s for a good reason, and it’s the therapist’s job to uncover or at least respect the good reason.  It may be that that particular therapeutic technique just doesn’t work for this person, or doesn’t work at this time.  This is why I prefer therapists with an eclectic mix in their bag of skills.  Someone who has just one method, and who has seen it work for lots of people, tends to believe their method works for everybody.  So when they come across someone for whom their technique doesn’t work, they tend to make that person wrong, rather than acknowledge that that person’s experience is beyond the scope of their technique.  I’ve had this happen to me many times, and I would often buy into their invalidations and become completely demoralized.  (“Demoralized” is Levine’s word and I find it much more helpful than using “helpless and hopeless” to describe what I’m feeling.) After all, I had learned at my mother’s knee that if something was going badly for me it was my fault.  Not until I started doing Somatic Experiencing and began to learn a lot more about the physiology of trauma, did I begin to understand why many techniques don’t work for me.  And I began to be able to stand up for myself against someone who was trying to tell me things like “Just straighten up and smile and you’ll feel better,” or worse “Just decide not to be depressed.”  PTSD is not well understood in our culture, especially if the trauma was very early.  It doesn’t reveal itself in obvious flashbacks to an accident or combat scene.  Instead, the damage done to the developing brain and nervous system insidiously affects everything that is now experienced by the growing child.
Maggie Scarf’s description of the consequences of trauma is one of the best I’ve read: “Such events are highly likely to leave you in a state of chronic bodily arousal, with a highly uncomfortable overreactivity to life’s minor insults, threats, and dilemmas.  This physiologically based state, a bodily condition of dysregulation, makes it very hard for a person to soothe herself, calm down, and regain stability in the wake of any negative event, even one that had nothing to do with the painful experiences of the past.”    (Secrets, Lies, Betrayals, p89, also see blog entry for February 19)

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Somatic Experiencing

(Written in October 2008)
Session with Caryn.  Worked with the high activation.  I have difficulty describing it.  A squarish lump of compressed energy in my chest.  That feeling when you’re startled & breathe in & stop, hunching shoulders.  I feel like I can’t breathe but I am in fact breathing right through it.  Caryn suggested full speed ahead and brake on simultaneously which is a good description.  Resource: safely ensconced in my corner (“Mine!”) sitting with legs crossed, I’m aware of my body as a solid lump, roughly pyramid shaped with heavy triangular base, soft weight sinking down, contained yet a little malleable.  I thought of the body of Patches, my beanbag angel.  On this solid base, images of activation at the top: breathing opening up a space that is less dense, granite exfoliating, breaking up, falling down to talus slope of repose.  Thinking about geology, and the huge long process: the melted rock rising, cooling in a chamber, the overburden eroding off, the release of pressure leading to disintegration and collapse.  The very long time scale comforts me, if I seem to be moving “too slowly” or to be stuck, it’s helpful to remember that some processes take a long time.  Found a very comforting quote in Doidge: “Learning plateaus were temporary — part of a plasticity-based learning cycle — in which stages of learning are followed by periods of consolidation.  Though there was no apparent progress in the consolidation stage, biological changes were happening internally, as new skills became more automatic and refined.” p24
At one point I began to feel positively excited — it was after I saw myself as a solid weight, like a mountain, and the activation was like confetti scattered on the surface.  Caryn “what would the confetti like to do?”  I asked it and got no answer, but then I saw an image of taking the confetti and putting it on a piece of paper on my easel — making a collage.  That became an image of something I’ve been thinking of doing — creating an impressionist painting by dipping my fingertips in paint and making dots on the paper.  I moved my hands, miming moving the dots from my knees to the paper.  Caryn said “slow it down” and then I thought of the paint and imagined feeling the texture of the paint with my fingers.  I really got into it and began to feel that I might actually be able to get into my studio and do it in real life!!!  That’s where the excitement came and it started low in my body — o gosh maybe at about the hara — and was clearly energy available to take some action, instead of energy spinning out into words & ideas & imaginary conversations.  That reminded me of the experience with Ingrid Bacci, where the energy was a blazing warmth in my chest, my legs were solid, and my head felt cool.  A totally different experience from the global high activation which I now find very uncomfortable because it doesn’t go anywhere.
Right now I’m feeling: the weight of my butt on the couch, feet on the floor, weight of legs resting, my head is cool, and there’s a kind of cramp in my heart, a lump of grief, that I can be easy with. just give it space and allow it to breathe.
Caryn suggested that the global high activation happened because the initial activation was stopped, clamped down on, instead of being allowed to move as it needed to.  She suggested I try to slow it down so I can watch and see how it happens.  Yesterday I was already in it, but today, with my head feeling cool, and the energy all sunk down, I feel like I might be able to see how it happens.

Norman Doidge, The Brain that Changes Itself

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Somatic Experiencing

(Written in October 2008)
Session with Caryn.  Amazing.  I told her about falling apart so badly Tuesday night.  She asked me to reproduce how it felt in my body and I had a sense of the frantic frozen traumatized baby.  She suggested I hold something, a pillow or a box, to be the baby.  The box of Kleenex was what felt right because it’s rigid and stiff, and I was able to hold it, contain it, tell it it was just fine: “you don’t need to figure anything out, you don’t need to do anything, you don’t need to change.  I’m right here and I’m not going to leave you.” So I sat with the box, feeling its hardness, coldness, the angle of the corner, and then paying attention to my butt on the cushion, my back in the corner, my feet on the floor, letting my teeth chatter and my shoulders jump.  I did that for a long time, was really able to be patient, and then I felt the box soften.  I also felt a wave of caring from the baby.  So I put the box down and picked up a baby doll that Caryn had, and she was just completely relaxed.  Reminded me of Baby Henry and the time I held him & talked to him in non language when he fussed and how he calmed down. I told Caryn about my belief that I would somehow poison a baby if I held it — I know it’s irrational but I also know it’s there and I’ve had to honor it.  Caryn said with great conviction “You are not poisonous to babies,” and I felt something ease inside and cried and cried.  It reminded me of the time Mama Greene said “No, you were never that way.” Then I began to feel really tired — the tired was in the center of my head & torso, my arms & shoulders were still activated.  So I let myself slouch down for a bit, and just stayed with how it was.  Nothing changed, but I’m getting more comfortable with that.  Finally I began to feel that I wanted to do something different, I could feel a pain right next to my right shoulder blade, and it turned out Caryn also had a feeling that it was time for some body work.  So I lay on her table and she put her hand on the sore place, and held my shoulder.  Just being held eased the pain.  I had a sense of three layers: the back of my butt and thighs where they contacted the table felt dark and dense and brown, like rich soil.  The top layer was little sparkles of activation.  And there was a middle neutral layer.  I just hung out with that — imagined growing roots into the earth, imagined the activation sliding off my body, flowing out through my fingers & toes, but there were no real changes, and I did my best to just be with that.  Caryn said she felt that the activation was leaving very slowly through my hands & feet.

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