My Heart Hurts

A friend came for lunch.   We walked to the beach and sat there for a while.  My heart hurt the whole time.  I held it as gently as possible.  I told Cory when I went for massage, and she praised me.
My heart aches.  I soften around it and hold it as gently as I can.  Dear Heart, is there anything you need to say?
I hurt, for the species that are going extinct, for the destruction of the cod fishery off Newfoundland, for the poisoning of the gulf of Mexico, for all the people who’ve lost their work in the fishing industry, for all the people who’ve been driven out of their homes by bank foreclosures, and the people who are “underwater” with mortgages higher than their homes are worth.  I hurt for all the people who are in prison unjustly, for all the children currently being abused in their families.  I hurt for children orphaned by disaster, trying to live in the streets, for all the young girls sold into brothels.  For all the people like me who are lonely, lost, and isolated, and can’t find people of like mind.  For all the people struggling with clinical depression in a hostile, ignorant culture.

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Accepting Myself

Went to Karen for help.  I’ve been really struggling with depression since I got so sick.  I had no energy for anything right after the training which was April 10.  It was good to see her.  I told her about being sick, and then getting depressed, about the energy medicine workshop, about the weekend, and new friends.  I told Karen about accepting myself just as I am and accepting my life just as it is, and how that helped me feel better.  Karen said when I’m badly depleted, there’s not enough of my Self there and I’m very vulnerable.  Finally I lay down on the couch, and she put a blanket over me and stroked my hair.  I just cried and cried.  Karen said “That poor little girl” and I saw the image of Little Jenny, and how I’d come to love her.  I realize that when I see her face, I don’t see the image mother reflected back to me, of a selfish and unloving child.  I see a little girl with a lot of love, and creativity and generosity, who just wants to give what she has to the world.  I also see the person that other people see and love.  That’s a surprise.  I have trouble believing it, trouble taking it in, but when I see that it’s Little Jenny who they love, and I love her too, then perhaps there’s a way to be able to take in the love people have for me.

I think there’s a way I have given up: given up trying to heal, given up trying to get better.  If I can work so hard, and still collapse into depression, then I can’t say “I’ve healed.”  Although I’ve healed a lot, am much more resilient, and can manage myself a lot better, but at the same time I can see how fragile I am.  In some ways I think I’m more vulnerable than I was because I’ve dismantled so many defenses.  I can see that it’s delusion to imagine that someday I’ll heal, and I won’t get depressed again.  How I am now is the best I can hope for, and my task is just to take care of myself as best I can.

I started reading Pema Chodron “When Things Fall Apart,” but it’s not really speaking to me.  I don’t have a carefully constructed self that “looks good.”  I’m not sure why — possibly since nothing I did was acceptable to my mother, I didn’t have the raw material — parts of me that are “acceptable” — from which to construct such a self.  It’s possible that my “false self” is the one Mother projected on to me, who “thinks she’s great,” who’s selfish and never thinks of others, who doesn’t have any talents or gifts worth developing.  I certainly haven’t spent a lot of time trying to hold that one together.  Instead, I’ve worked very hard at disproving that image, and haven’t been able to see how successful I’ve been, that most people don’t see her at all.  I think of that letter from Lynn Thorp, and how surprised I was by the positive things she said about me.  The other paradox is that my shadow self is creative, exuberant, generous — I try to keep it hidden, or pretend I don’t have it — and yet everybody around me sees it easily.

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Experiential Worship

I’ve been reading some articles about “experiential worship,” and it inspired me to think about my own experience.  After graduating from college, a classmate and I decided to travel in Europe.  On New Year’s Eve, December 31, 1964,  I was in Paris with a bunch of Greek students we had met.  I went to their New Year’s Eve party.  Upstairs, people were doing ballroom dancing, but a room downstairs had been decorated to look like a taverna. Ouzo and smoked octopus were available.  And they were dancing folk dances.  I can still see/feel myself with a Greek on each side saying “Et maintenant, un … deux … trois …”  the dance was a Hasapiko and many years later I rediscovered it at a dance camp.
In the spring of 1965 we spent holy week on a tiny island in the Aegean.  We were in the village of Naoussa on the Island of Paros, and the village was so small that if you heard an internal combustion engine you knew it was either THE taxi, or THE truck.  Good Friday night we were at the house of Frankie, the rich man of the village living on $25 a month social security from having worked in America.  There was our friend Soula, and her brother Andreas who was doing a medical internship in the village.  I think we were playing cards, when we heard singing in the street and went to see.  Down the hill the priests were leading a long procession.  After them, in their robes and carrying crosses, came the flower-covered coffin of Jesus Christ, carried by six villagers, and then all the women, dressed in black, carrying candles, and singing mourning songs.  I understood immediately that this was not only the funeral of Jesus Christ, but that each woman was wailing for all her dead, that this was an opportunity to express mourning communally.
Saturday night, our friends took us up to the Church.  We were each given a candle and a red egg.  The church was crowded.  It took us a little while to realize that the men were on one side and the women on the other.  So we moved to the women’s side.  Up in front, behind a carved screen, we could hear the priests chanting in Greek.  With a shout of “Christas anastas!” (Christ is risen!) they came out from behind the screen with lighted candles, and lit the candles of the first row of people who immediately turned to light the next row.  In no time at all, the candle flames filled the church, and the people burst out the door, still shouting “Christas anastas!” past the bonfire of Judas, and down into town to sing and dance as they usually do each night.  We hadn’t realized til then that holy week had been exceptionally quiet.
The red eggs? belonged to some ancient, probably fertility, ritual.  You turned to your neighbor and banged the eggs together.  The one that didn’t break “won”, whatever that meant.  We never did find out.
My next step was when I was living in Brunswick Maine, and found out that there was a local folkdance group that met Wednesday nights.  I went and loved it.  A synchronicity happened that first night, a woman came in with a record under her arm and wanted to teach a simple dance.  We lined up shoulder to shoulder.  It was 3 steps moving to the left, arms go down, and 3 steps in place, arms come up.  The music started with bagpipes and immediately I was on a moor in Scotland with a bonfire and a full moon rising.  Dottie wound us into the tight spiral at the end.  It turned out the music was by Alan Stivell, a harpist from Brittany.  I had never heard of Brittany, but I immediately realized that this was the music and dance of my Celtic ancestors (Scots and Irish.)  I had always envied the Greeks and the Israelis their ethnic music and dance, and now I found my own ethnic heritage.  Within a very few years I traveled to Brittany and went to a number of “fest-noz”, night festivals, with a band and 300 people dancing in long lines.  A whole part of myself woke up and rejoiced.
I used to joke that I went to Wednesday folkdance the way other people went to Church.  I didn’t have the language to say that it was feeding my soul, but that was what was happening.  When I moved to Franconia New Hampshire, I took a tape of my favorite dances and started a small folkdance group.  I got very sick, and had to stop teaching dance.  As I was starting to feel better, a friend told me that there was going to be “Sacred Circle Dancing on the green in Danville Vermont, to celebrate the Fall Equinox.  “Sacred Circle Dancing, what’s that?”  So I went and found a circle of people doing a dance I already knew, around a centerpiece made of a scarf, a candle, a bowl of water, and a feather.  Well of course!  I already knew the traditional dances carried sacred energy, but here it was being acknowledged.
Needless to say, I went to the first workshops on this new/old way of dancing.  Many of the dances were traditional, but there were a lot of new choreographies too.  I’ve been teaching this dance ever since.  I also used an inheritance from my family to build a building, Neskaya Movement Arts Center, deliberately designed as sacred space for movement arts that are also spiritual practices.

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Guidance

(Written in September 2009)
Dear Guides and Guardian Spirits, I’m feeling more scared this morning than I have in a number of days.  Please help me.
    Dear Jenny, a lot of people are scared.  This is a tough time in history.  People will need a strong community and many skills to be able to survive.  You have a strong community, but it is too scattered to provide that sense of holding which is what you need.  Neskaya is providing a nucleus around which a community can form and it also provides a place where people can learn skills to create community.  Dear Jenny, you are doing the best you can to offer what’s really important to the larger community around you.  Know that you are doing what you are supposed to do, that you are carrying your part of the whole picture.  There is a lot of love coming your way.  We know you have trouble taking it in, but do keep letting yourself take in a little.

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Somatic Experiencing

(Written in September 2009)
Walked in to Caryn’s feeling pretty good.  I told her about being able to use the idea of finding the relatively more comfortable place, and how I’ve been talking to the baby, feeling the uncomfortable feelings with her so she won’t have to be alone.  Caryn was pleased, these are strong signs of healing.  I also told her about Kayla complaining about not knowing what to do, and being unhappy being alone, and I was able to reflect back, “You’re feeling confused, bummed out, and angry,” but didn’t take on responsibility.  She asked how that felt, and I said the strength was in my turtle shell at the back.  Earlier I had been hunching my shoulders and pulling my head down between them and I said I felt like a turtle.  Caryn told me she’d seen a lot of turtles in their lake when she went out in a boat, and also about watching a big turtle in the Caribbean lay her eggs and then cover them with sand.  I really like the turtle shell image, it reminds me of having backup, resources to fall back on, also that mother can’t attack me from the back, but in front I’m open.  At one point, I don’t remember now what brought it up, there was a weight in my heart.  It was actually big, a big egg shape, made out of mud, and it took up space from my heart to my abdomen.  There seemed to be a lot of grief, so I cried, and wailed and sang, even sang “it is not kept, or guarded, or cared for … the soil cannot keep them any more.” It felt like huge grief for the earth and all the damage we are doing.  I spoke some angry thoughts too: “Can’t you see what you are doing?” and “You did your best to kill her, but she survived.” I talked about the “tough little drip that just wouldn’t quit,” and how I love her, and how she got me this far, and now I want her to have a chance to feel safe and rest.  I did some work with my face, feeling the tension, feeling the mask like a layer of wax.  Finally got into supported child pose for the last 15 minutes of the session.

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Tired and Discouraged

(Written in September 2009)
Sunday evening.  I made a list of dances I’d like to do, and started a partial playlist on the computer.  With only a few, we started outside, doing Kos and Maize around the chimenea.  More people came.  We did dances from the “outside” CDs.  It got a little chilly, so we made a new center and danced in the sunlight, finally using Snake and the Moon to process back into the building.  We took a break & started again with No Woman No Cry.  Did requests: Fill Your Cup, O Brother, Community Dance, ending with Pradesh and Gaellic Lullabye.  We were quite a large group in the end.
At the end I felt pretty good — almost my old self.  That thought triggers a cold chill.  Will I ever get back to that self?  Fear changes to grief.
What am I doing with my life?  Doing my best to make decisions & take action that supports Peace, Justice, and Sustainability.  And I’m doing my best to heal from the damage of my childhood, in the faith that this wounded child is my bit of the wounded earth that I’m helping to heal, and also in the faith that my work on myself benefits others.
I just want to lie down and die.  I’m so tired and so exhausted, and so discouraged that all my hard work has not brought me to a place of feeling good about myself and my life.
At least I’m doing better than I was at this time last year.

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Somatic Experiencing

(Written in September 2009)
Session with Caryn.  Went to my corner and cried.  Wanted to bang my head, but then pounded with my fists which became a punch — an angry punch outward.  I told her about being OK with things that would have triggered me: the idea of confronting Ellen, and Kayla saying she needed to do her grief work.  I see that those are signs that I’m doing better, even tho I’m not feeling better.  I can’t remember the session very well.  We spent a lot of it tracking sensation in my face and in my butt.  Toward the end, feeling really tired, I slid down until just my head was propped up.  The question came up about feeling safe.  I said I felt 99% safe — that was like my body was made up of small cubes of resilient material, and there was a little quiver of fear in the middle of my chest.  It happened again as I’m sitting here.  I concentrate on feeling the safety in my body and extending compassion to the scared part of me.  I told Caryn how scary it is when I don’t know what to do.  She said I don’t have to know what to do, I can just wait and watch to see what happens next.  She suggested “I can find something that is relatively more comfortable in my body or my experience.” She spoke again of how my body learns to regulate when it is with her body, and suggested that I start looking for people I can be comfortable with.  I don’t think this is something I’ve ever noticed, so it feels a little daunting.  On the other hand, I remember how good it felt to be hugged by Noelle.  I also asked for the baby back, trying to switch to the older dolls was premature.  I also told her I’d like to have something to be a “transitional object,” maybe a scarf.  Caryn asked what I would like for the baby.  (1) that she could feel safe.  Caryn suggested I spend time in the child pose, experiencing my weight connecting with the earth.  (2) that when she wanted to do something or express something, that it would be easy and natural.  I talked about the part of me that gets so scared when I don’t know what to do.  It’s the “tough little drip that just won’t quit,” and she keeps me soldiering on.  When I catch her at it, can I push the pause button? give her a chance to rest and relax?

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Email to my Psychiatrist

(Written in September 2009)
I’m doing very badly.

My sleep was broken last night.  This has been a pattern lately: I wake up at 4 or 5, go back to bed with a CD and do my breath exercise (which I also do when I’m first in bed).  I go to sleep, but then wake up at the end of the CD.  I play it again, or put on another one, sleep and wake again at the end.  It’s occurred to me that I might try putting the CD on repeat.  I’m still taking .25 mg ativan at night.

This morning I feel depressed and scared and despairing.  Part of it is feeling like nothing I do is working.  Not knowing what to do is a major trigger for me.

Other possible triggers:
1)  I’m angry at myself for not being able to get off ativan.
2)  I haven’t seen any of my support people for over a week, I sent out an email asking for help yesterday, and hadn’t heard anything last night, which triggers the fear that they are angry at me for getting depressed again.  (I did hear from two of them this morning.)
3) I read a book, actually a couple of weeks ago now, a fictional account of Katie, a foster child, by Dan Hughes.  Katie was neglected and abused, and her behavior was so difficult that she went thru 3 foster homes in a couple of years.  Finally she was connected with a therapist and a foster mother who knew how to help her, it took a special brand of “tough love”.  I started reading compulsively and began to feel very upset, but couldn’t name my feelings, just they were huge.  Finally I got to anger because I had been so GOOD, and nobody ever rescued me from my abusive family, nobody ever tried to really understand what was going on with me.  So I suspect that whole issue may be still reverberating at a deep level.  I’m hoping to be able to work on that today with Caryn.
4) I’ve been working on a project of feeling good about myself.  I took positive passages from my journals of the last four years and put them all into one notebook which I was reading every day.  It’s possible that feeling so depressed now is a kind of “backlash”.  The thing I remember my mother saying most was “Don’t think you’re so great.”

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Somatic Experiencing

(Written in September 2009)
Session with Caryn. No coherent narrative, I just remember disconnected fragments.  Telling her about Elizabeth saying when she first met me she thought I was generous and kind. And then shivering and trying to hide.  When Caryn repeated it, it was painful — believing it and trying to take it in, and terrified to believe and take in.  “Can some part of you take it in?” I saw odd little creatures like sea anemones with many delicate tendrils waving, and they weren’t in my body but somewhere in front.  Caryn said that was very good, that the space in front of my body was part of me.  I talked about Elizabeth’s letter praising my vision, commitment and generosity, and started to expand on those.  Caryn asked me to slow down, so I did and began to go into detail about the hugeness of the galaxies and the amazing complexity that is the body…    A fragment drifted by “.. so great” and I spoke to Mother “I don’t think I’m so great, I think the Universe is huge and miraculous and beautiful and I want to share my excitement.” Caryn said she’d never heard me speak from that embodied place before.  I have been able to do it in the past few years: speaking my truth and not worrying about whether mother got it or not.  We worked on exploring and building the resource of weight and orientation to gravity.  She said that someone said the connective tissue in the body was a kind of “liquid crystal”, and when we were close together my body could resonate with hers, and her body could teach my body how to be resourced, grounded, taking up space.  She also had me practice using the trees outside my window as a resource, their verticality, their roots.  I told her about the time at Treigh Banh, when I sent a root down and the earth opened to welcome it.  We also worked on a gesture — my arm extended, hand raised, palm out — and the difference between pushing and taking a stand.  She put her hand against mine and talked about receiving and I thought about that time with Peter when he responded to my movement instead of rigidly resisting or falling away.  That feeling of delight: to be met, to be in relationship, rather than being bulldozed or abandoned.  We talked about how, if I had a thought (“this time last year I was headed downhill…”) I could stop it with an affirmation: I’ve come out before and I will come out again.  It’s OK that I don’t know what to do.  But when it comes as a body sensation (low grade fear, global activation) it’s much harder to become aware of and find the right resource.  She had me orient to the trees — actually to a particular white birch — and then tossed out a purple pillow to be the negative feeling.  I immediately saw that I was bigger than it was, resourced by tree and megalith, and I didn’t have to push it away, or defend against it, I could just let it be.  Caryn said this was a new phase in learning to orient and be resourced without having to disappear the negative thing.  In the past, resourcing has been a kind of dissociation, now I’m learning to have both the negative thing and myself.  Caryn talked about the “shit” and I saw that there were two parts: the shit mother smeared me with, and the wounded baby.  The shit is clearly not part of me and I can slough it off.  The baby I’m committed to, to care for and be with.  And now she looks like a dried apricot.  All she needs is a little water and she’ll plump right up to her full shape.  There’s been a progression, from walnut shell, to walnut, to dried apricot.  When I left I was feeling much better and I feel more solid now as I write about it.

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Little Group of Jennys

(Written in August 2009)
I did have a number of waves of fear yesterday, but none of them lasted very long which is encouraging.  Told Beverly about my project of compiling all the good experiences into a document that I read every day, how feeling good about myself is pushing against the ancient injunction “Don’t think you’re so great.” Sitting here writing I remind myself that my commitment is not just to love the part of me that is “good” but to love all of me: the Shambhala warrior and the traumatized baby, the priestess who leads the dance, and the tough little drip that just wouldn’t quit.  Imagining this little group of Jennys warms my heart.

Second cup of tea.  I’m feeling very sad this morning, and also that odd feeling of having no motivation.  I’m doing my best to just be with it.  It really helped yesterday when I imagined all the Jennys from the traumatized baby to the Shambhala warrior.  And I’m feeling better now.  That’s so amazing!  Yes, I welcome all the parts of me in, whatever you have done or not done, I love you all.

For the first appearance of “this little group of jennys”

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