Somatic Experiencing

(Written in September 2009)
Session with Caryn.  My corner was dismantled so I demanded it be set up and squinched right into it and started to cry while she was still bringing pillows.  She sat next to me and put her hands on my knee.  I talked about Katie and the period when she was learning to self-regulate, but could only do it when she was physically present with her foster mom.  (Suddenly I’m seeing why being with my friends, even if we aren’t doing grief work, is helping me to self-regulate.) Caryn said her body was helping my body self-regulate.  I did a lot of the usual discharge: shoulders hunching, yawning.  I tried to get as small as possible, I expressed anger.  At one point there was a sensation in my belly — on the surface, it was rounded and a little stiff, and very intense, almost burning, I couldn’t tell if it was hot or cold and if it wanted to expand or not.  I tracked it for a while and then realized it was like a soundless scream.  Once I understood that, it faded.  Writing now I see it as a bubble expanding, that wants to get bigger and pop, but is afraid to.  After a while I was so tired I collapsed over my legs.  Then I lay on my back with knees up, mostly tracking tension and discharge in my face.  Finally I got into a supported child pose so my face could completely relax.  Caryn recommends that I do that often during the day.
When it was time to leave, I felt a sinking of heart, and again, driving north, a wave of fear.  So I talked to the terrorized infant inside myself, I told her it was OK for her to have her feelings of terror and despair, and that I would stay there in them with her, I would feel them too, and not leave her.  I said it was hard work but I was willing to do it.  That seemed to help.
I’m seeing that the work with Caryn is on a very subtle but deep level.  There are no “breakthroughs” because of the need to titrate this intense material.  So I have a feeling of discouragement when I leave.  But in fact, I’m doing the work (and it is exhausting) but it may take a long time, months, maybe years.  So I really need to help of my friends to hold me while I do this hard and difficult work.

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Healing Work

(Written in September 2009)
Spent some time talking to Lynelle, sitting out on her front porch.  We were talking about therapy — she said she thought people only did it because they had leisure and wealth, or they were forced to like she was.  She said she thought people didn’t do it because they weren’t aware that such an option exists.  They dealt with the pain by denial, addiction to drugs or work, or some other compulsive behavior.  I told Lynelle I used to feel guilty that I had the leisure and money to be in therapy — as tho it was a luxury.  I said I felt bad because I didn’t pay my own way (I meant earn my own living).  She was surprised, she said I do pay my own way, she’s the one who doesn’t, who lives off other people (she’s on disability).  I said I live off other people too, that’s capitalism.  What was really interesting to me was that during the whole conversation I didn’t feel guilty, didn’t feel that my work on myself is “self indulgent.”  Instead I felt very strongly that my work on myself changes the human energy field, and helps improve life for everybody.  I was really surprised to find how solid this belief is.

I asked Lynelle about what’s been puzzling me, how can I tell I’m doing good work with Caryn, I don’t go into those awful painful states like I did last winter, and things in my adult life have improved e.g. not being triggered by S’s remarks.  BUT, the infant part of me is still having a very hard time when Caryn is gone.  Lynelle said that deep stuff takes the longest — because it is so deep, so early, almost entirely non-verbal.  I’ve seen this myself, how the newer hurts get healed more quickly, the older ones are much more difficult — they’re built into the very foundations of my life.  I think I was afraid that we were working on the newer stuff and somehow bypassing the old.  But in fact I think we are working on that old deep stuff: when I’m with Caryn and my body is learning self-regulation from her body, and when I work with the practice of paying attention, finding the relatively more comfortable place, allowing what ever discharge comes up.

 

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Little Jenny

I think of Little Jenny and want to hug and comfort her.  I see her, she’s very real to me right now, and I also see how lovable she is.  It’s easy for me to see how lots of people love her.

I’m coming into a whole new relationship with Little Jenny.  I’m not sure how it used to be, I think I saw her as an image of who I once was, but am no longer connected to.  I could extend compassion to her, but — maybe it’s that I didn’t see her as a whole person. Now suddenly she’s very real to me, I see her as a whole person with many gifts: creativity, compassion, vision, and the wish to make people happy.  She’s both innocent and wise.  She’s who I really am, just at the point where the damage is beginning to shut me down.  I love her, and I respect and revere her.  I see that she’s who other people see when they look at me, not the damaged, vulnerable, fragile person I experience myself to be.  I see that Little Jenny is lovable and valuable, and I can see how many people could love and value her.  Somehow, though I still can’t take it in directly, at least I can see that that love is REAL in a way I never could before.

For more on the photograph

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Guidance

Dear Guides & Guardian Spirits, I’m feeling pretty bleak.  Tears behind my eyes, my heart cold and heavy.  Please help me!
    Dear Jenny, we love you very much.  We are sorry that it’s being so hard right now.  You WILL come out of this, you always have before.  Keep asking for help, it’s important that you do it.
I open Pema Chodron to this: “it starts with being willing to feel what we are going through.  It starts with being willing to have a compassionate relationship with the parts of ourselves that we feel are not worthy of existing on the planet.  If we are willing … to be mindful … of what pain feels like, if we even ASPIRE to stay awake and open to what we’re feeling, to recognize and acknowledge it as best we can in each moment, then something begins to change.”  When Things Fall Apart, p 84
Well, of course I’m angry at myself for being depressed again again.  Yes, that must be what it is.  I can feel my anger squeezing my heart.  Can I bring compassion to my anger?  Can I “soften around” it?  No, because I am SO ANGRY with myself.  I bring up the picture of Little Jenny.  Is that who you are angry at?  She’s doing the best she can.  Everything softens and the tears come.  There there, Little One.  You are doing the very best you can and it’s not good enough.  Accept, accept.
    Dear Jenny, it’s not that you are some kind of wimp that you can’t just bring yourself out of depression.  PTSD is a gnarled, twisted, tight package of energy and its claws go deep into your nervous system.  People drink and take drugs and hurt others so as not to feel this pain.
My heart is a lump of ice.  I’m holding it gently.  I feel like Mary, holding the broken body of her son on her lap.

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Ups & Downs

(Written in August 2009)
One of the downsides of having a really good week is that the slight amount of discomfort I’m feeling now — a little sad & scared — feels like a failure.  What’s wrong with me that I couldn’t sustain it when I got there?  No, it’s not that I “did something wrong,” it’s that life has ups & downs.  And my practice is: to bring compassion to this woman who is angry at herself for being scared & sad.  There there dear, it’s natural to feel scared & sad.  So much of your life was spent in futile struggle against the symptoms of PTSD because you were traumatized in infancy and didn’t know what had happened to you.  You learned to make yourself wrong for being terrified and depressed so much of the time.  Dear, you are truly a bodhisattva who chose this lifetime for the purpose of healing.  That means all of your work on yourself, even the techniques that failed to help because they were designed for more ordinary lives, not for PTSD.  You have learned to be more and more compassionate, toward yourself and toward others.  None of your work has been wasted.

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The “Wiggly One”

(Written July 2010)
I was feeling so sad all yesterday morning that I went to talk to Lynelle.  What had come to me was it was about the work with Caryn and trying to bring the Zen me and the wiggly me together and realizing how much of my life I never got to live.  I was able to cry again and that really helped.  Feeling sad now is helping me soften around the fear.
Dear Child, you have done nothing wrong.  It’s true that your mother hated you, she was jealous of your exuberance and intelligence and curiosity and creativity, and she did her best to crush those parts of you.  They are not bad and wicked as she taught you, they are your gifts to the world, your true self, your soul.  Yes it is sad that so little of that got to live in your life.  But more of her lives in your life than you think.  Her energy helped create Neskaya, and the spirit figures, and the other decorations, she burst out in the writing about the “Truth Express”, she drove Tiga with loud music during the time of Journey into Courage, she burst out in the Torah of Jenny.  When I told Lynelle the story of mother’s disgust at “wiggling around” she said it’s amazing I can even dance at all, and she’s right.  That part of me was just too strong, my essential strength, my soul.

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Somatic Experiencing

(Written in July 2010)
Went down to see Caryn.  The drive down was beautiful, blue sky, white clouds, wind & trees.  It was good to see her tho she looked a little harassed and hot, she’d been seeing people all day.  I went to my corner & we set up the cushions.  I told her about noticing at one point that I was sitting straighter in the car, but now I’ve lost it a little.  It feels more comfortable when I straighten up, but I don’t stay there.  So we worked on that.  She brought over a bench and had me put my hands on it, and imagine I was a quadruped.  Then curve my back up & down — it was a little like dog & cat stretch except that there was an emphasis on letting the shoulderblades meet when my belly was down.  Then Caryn had me press with my hands — use both hands and legs — to curl & uncurl my back while she pressed each vertebra so I would move them one by one.  She asked me to walk around.  I didn’t feel much different — I always feel self-conscious — but she said my spine was more flexible.  I came back & sat down feeling tired.  Caryn said I had just done a lot of work.  I bent over until the top of my head was on the floor.  When I straightened up, my stomach ached, so I hunched down again & comforted that part of me.  Caryn said I had just done a very big piece of work opening the front of the spine, and it made sense that part of me would feel vulnerable.  Once that part of me was comfortable, I could sit up & feel how the triangle of my knees & butt was very solid and supporting/grounding me and my upper half could move around freely.  The phrase came up “wiggling around” and I remembered mother’s scathing remark “that’s disgusting” as the 5-year-old daughter of a friend of Jo’s was wiggling around.  I was horrified & saw myself as bland, narrow, sexless, I was living at the Arlington Zen house and trying to be completely subdued and colorless.  Caryn asked if I could bring together both parts of me, the Zen straight and the wiggly child.  At first I thought I couldn’t, they were each ashamed of the other.  But I imagined holding them and loving them, and started to cry and cry.  At one point I felt so much grief that the wiggly one had been able to be present for so little of my life.  Caryn kept having me open my eyes so I wouldn’t get lost in the grief.  When that was over, I sat up straight again and felt how heavy the base was and how light the upper body.  I told Caryn about the time in the training when a battle between being weighed down & trying to pull up against it resolved itself into many tiny helium balloons, each holding up a package of heaviness.

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Earth Day

Because Earth Day was on a Sunday this year, we were able to celebrate it in our regular dancing time of 6-8PM.  This year, as sometimes happens, I was inspired to create a very rich centerpiece with many parts.  Usually taking pictures doesn’t work, because there are so many details, but my friend Judy Brubaker had her excellent camera and took a lot of photos.   I’m so glad to have them!
The base was an oval metal tray about two feet long.  Our friend John had brought it, full of crystals that he had gathered, when we did a clearing ceremony for Neskaya.  We used a lot of the crystals, putting them all around the building.  John told us we could keep what was left.  In the center I cleared a patch, filled it with dark rich dirt, and put a pottery vase in the shape of an elephant in the center.  In the vase are some willow branches with catkins, and shad branches with flowers just opening.

In the center I also put candles and some patches of moss.  Around the outside were rocks, crystals, and a lot of animals.  Starting from the bowl of moss in the lower center, going to the right, are Elephant, Orangutan, Eagle —Eagle is on top of a rock that asked to be brought home with me from Swinside Circle in Cumbria— and also marks the East. Then Leopard, Baby Orangutan, Chickadee and Polar Bear cub.  The group of white stones are well worn pieces of limestone from Iona, and indicate the North.  Beyond them are a small white Rabbit, a Lioness, and a large brown Rabbit.  Then comes Gaia, a beautiful green statue, holding the earth as her pregnant belly, the sun and moon for breasts, and if you could look closely you would see all sorts of creatures in her hair and on her body.

Beyond Gaia are Giraffe, Hippo, Dolphin and Whale.  The swimming ones are on a rock pointing West.  Beyond them are Moose, Black Bear, Baby Giraffe, Tiger, Frog, Penguin.  Marking the South is a ball of Hematite, a very grounding mineral, and a fluorite crystal.  The last two animals are a second Penguin, and another Elephant.
Around this centerpiece we did Root Dance, Gaia, Blessings of the Animals (which is not blessing the animals but asking for their blessings),  Tread Gently on the Earth, Enchanted Land, Forest Veil, Back to the Earth, and we ended with Peace on the Earth.  It was a lovely evening.

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Rebuild the Dream

Rebuild the Dream, by Van Jones
I picked up my copy at my friendly local bookstore (Village Bookstore in Littleton NH- may they live forever) yesterday, and read all the way through it.  The first part is painful, about the missed opportunities of Obama, his administration, and the progressives.  But Van Jones is so intelligent and knowledgeable, and the story carries on through the Tea Party, and the Occupy movement, to a final chapter that is totally inspiring.  Don’t give up!  Don’t ever give up!  The arc of the moral universe is long BUT IT BENDS TOWARD JUSTICE.

His own words:
“Jefferson … accepted that the nation was founded on higher ideals than his generation could embody.
“And yet those very ideals became our true north, calling us always to higher ground.  “We hold these truths to be self evident, that all … are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.”  The story of America is the story of an imperfect people, struggling to bring our founding Reality closer, ever closer to the beauty of our founding Dream.

“Remember, every cause and constituency that people of conscience care about was in the garbage can, as recently as 1900.  At the turn of the last century, women couldn’t vote.  African Americans and other people of color had no rights at all.  Workers had no rights or security; there were no weekends; there was not one paid federal holiday; there was no middle class to speak of.  Kids were toiling in factories.  There were no environmental protections at all.  Not only did lesbians and gays have no rights; they didn’t even have a specific designation or acknowledged term in the English language.  That was where we were in 1900.”   p244

He goes on to talk about the people who wanted something better than this, who said “America will never be perfect.  But we can have a much more ‘perfect union’ than this.”
“Those heroes and heroines worked day after day, year after year, decade after decade, often risking their lives—to bring about progress.  Some were jailed.  Some were beaten.  Some were martyred.  But they didn’t give up.  By the end of the twentieth century, we had a much fuller expression of American Democracy.

“Those heroes forged an extraordinary century, characterized by the birth of a mass middle class.  They made heroic advances in the areas of worker’s rights, environmental protection, equal opportunity, and more.  What the world came to call “The American Way” is, in many ways, just an amalgam of all their hopes and aims: that America could be a thriving, entrepreneurial nation, where work is respected, workers are protected, the middle class is growing, and opportunity is expanding to more and more of our people.

“…  Some progressives take umbrage at the notion of American exceptionalism, seeing nothing but arrogance and jingoism in the idea.  But America is exceptional if for no other reason than because Dr. Martin Luther King, Jr made us exceptional.  The suffragettes made America exceptional.  Dolores Huerta and César Chávez made America exceptional. The Stonewall rebellion made America exceptional.  Over the decades and centuries, countless good and decent people of every color and every class have marched, worked, bled, and died to make this country exceptional.  We should be proud of their past achievements.  And we should speak from that place of pride as we share our dreams for America’s future.”   p245

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The Values of Belonging

I’ve been rereading Carol Lee Flinders’ book “Rebalancing the World: Why Women Belong and Men Compete and How to Restore the Ancient Equilibrium.”

THE VALUES OF BELONGING

There is a way of being in the world that recoils from aggressiveness, cunning, and greed, and there is a constellation of values that supports that way of being.  Rooted in a sense of interdependence so profound that it extends to even the smallest life-forms, these values were the basis for human existence everywhere for our first several hundred thousand years.  They arose directly out of the relationships our hunter gatherer ancestors had with the natural world, one another and Spirit — relationships that are most accurately understood in terms of mutual reprocity and even symbiosis.
I’ve chosen to characterize the values of pre-agricultural humanity with the word belonging. The word connotes the extraordinary dovetailing we see in any ecosystem — that special niche each life-form occupies in a perfectly functioning whole… [and also] that state of mind in which we look out across a forest or valley and say to ourselves “This is where I belong.” Out of that state of mind, what I call the “values of Belonging” flow almost inevitably:

Intimate connection with the land to which one “belongs.”
Empathetic relationship to animals.
Self-restraint.
Custodial conservatism.
Deliberateness.
Balance.
Expressiveness.
Generosity.
Egalitarianism.
Mutuality.
Affinity for alternative modes of knowing.
Playfulness.
Inclusiveness.
Nonviolent conflict resolution.
Openness to Spirit.

Carol Lee Flinders, Rebalancing the World

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