Anger

When I lived in California in the 60’s, I had a friend who could use her angry energy to clean her apartment until it sparkled.  I really envied her.  My anger disabled me.
For years, whenever I got angry, my knees got shaky and I started feeling nauseous and weak.  I can remember getting emails about some environmental disaster and a plea to call my Congresspeople, and I would feel so shaky and weak I couldn’t do it.  After I had been doing Somatic Experiencing for several years, I read one of those emails, felt a surge of energy, went to the phone and called the people in Washington.  I was amazed and so proud of myself!  It was really wonderful to find myself having energy to act on behalf of causes I believe in.
Marshall Rosenberg says that all anger has a core of life-serving energy.  That helped me not react to my own anger with guilt, but to try to find ways to use the energy of anger in a positive way.  Some early experiences helped.

In September 1990 I did a workshop at Kripalu called “The Quest for the Limitless You”.  They had us doing an exercise which involved shaking our whole body.  I had an experience I called “Dancing in the Volcano”:  “We danced, that is let our bodies shake while listening to some intense drumming & other music.  I enjoyed it, felt like I usually do during satsang, letting my body do what it wants to.  A lot of spastic movements with my arms & hands.  I also found myself making a deep roaring growling noise.  Then a deep roar came into the music and I was inside an exploding volcano of energy, like a roaring column.  Inside it, I was able to move my body very gently, pushing the energy up and down.  It was a wonderful experience, like being bathed in fire.  Some day I would like to know more about how to invoke and move that energy.”

Somebody told me once that you could use the energy of anger for protection.  I remember consciously filling my aura with anger, and visualizing a flame, sending it out to the very edge.  I don’t remember if it “worked”, that is kept somebody or something away from me.  I do remember that it made me feel very strong.

The next level of learning to use my anger was my experience with Ingrid Bacci.  She said my depression was not caused by anything physical.  She said “Your father’s still holding you down.”  I exploded with rage.  She asked “Where do you feel his energy in your body.”  I said “in the upper chest.”  I raged for a while, speaking angry words and pounding my hands.  When I sat up, it felt like my father’s energy was like a slimy sleazy coating on the outside of my body that I could peel off like duct tape, and I did that.  Then I had a truly amazing experience of feeling warm red energy in my torso, while my head remained cool and my legs felt strong.  I was so excited, I got all inspired to do a bunch of projects.  My journal entries from this time are full of excitement.

I don’t get angry much any more, except in the face of injustice.  Then I get energized to call my Congresspeople.  It was anger at injustice that led me to join the protest in Concord.

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Understanding Barry

In healing from trauma I’ve had to experience a lot of feelings, some of them really horrible combinations of terror & despair & helplessness.  I remember once, feeling the worst pain I had ever felt, I don’t even remember now what emotions or physical sensations were part of it, I realized that I would be willing to do anything — abuse a child, drink or take drugs, murder someone — ANYTHING not to feel this feeling.  Of course, once I was feeling it, it was too late.  But I came out of that experience with enormous compassion, for my alcoholic parents, and for all people who commit violent acts.  I looked up Thich Nhat Hanh’s poem “Please call me by my true names” and printed it out to read at the gathering.

My Past Experiences

This was written in October 2003.  The whole entry was posted 4/28/10.

O god I feel so hopeless at this moment.  I think if I could just lay down my head and die I might do it.  The pain in my heart is so great — there’s something about this deep level that’s so difficult.  I suppose because I’m so practiced at making myself wrong and turning away from this kind of pain.  Did my best to sit and breathe with it for 20 minutes.  It’s VERY painful.  I understand better why people will do anything — keep busy, drink, abuse children — to avoid feeling this kind of pain.  It’s like an unhealed wound.  Part of the pain is the vulnerability — too open and sensitive, feeling only cold hostility or indifference — desperately wanting to be safe and warm and comforted and not seeing any possibility of that.

Written in December 2008 and posted May 11/11

This morning, in the sitting, I tried to sit with depression.  First I imagined a grey stony figure sitting in front of me, then I had it be depressed Jenny.  She was in a small room paved and walled with stone, she was writhing and beating her head against the wall.  I did my best to stay with her, to witness her pain, but it was very difficult.  I was able to be with it for a bit, but I was also on the edge of overwhelm.  It’s just too much pain.  I called on Spirit to help me but no one came.  I tried to come out of it, to be in the room, feel my body, etc, and that helped a little but didn’t really give me a vacation.  I thought about that other time, when the pain was so intense that I understood why people would abuse children, take drugs, kill to avoid feeling that much pain.  But it didn’t last very long.  This time it’s too much for me, way too much.  I feel hopelessly inadequate to the amount of pain entrusted to me.  Isn’t that the definition of trauma?  I think “This is a traumatized baby,” and feel a movement of my heart in sympathy, but I also feel a degree of hopelessness and helplessness that keeps me frozen.

Written in January 2007 and posted 2/25/10

Got the usual invalidating message from R telling me that pain doesn’t exist and I can choose not to think those thoughts. My first reaction is to want to die.  My second is to get in touch with my anger at his failure to understand what my life is like.  I understand why someone would fly an airplane into a building.  First I imagined beating R to a pulp with a baseball bat.  Then I imagined smashing a person-sized piece of pottery.  Nope, not violent enough to relieve my feelings.  Then I imagined driving my car head on into a truck.  Still not there.  Then I imagined driving my car (smash!) into a rock wall.  Then I imagined flying an airliner full of people into a sky scraper — Ahh.  Satisfaction.  The pain of having one’s feelings and needs ignored and invalidated.  So if this is the helpless angry pain that produces terrorism, my willingness to feel it and refusal to act on it is one way of stopping terrorism.  Perhaps the only way.  This is work worth doing, worth staying alive for.

When I was in California in the late 60’s I had an experience of being violent myself.  I had a relationship with a man — he was an oddball like me — he had studied anthropology and talked to me about vision quests, so I thought we had connected on a deep level.  He was also dealing drugs, but I carefully arranged not to find out if it was anything more dangerous than marijuana.  I went home and to visit a friend in Texas.  I was gone for two weeks.  When I got back, I expected to hear from him — we had talked about having a future together.  When I tried to get ahold of him he was distant and cold.  Finally I drove to his apartment and found he was with another woman.  He wouldn’t open the door or talk to me.  So I went back to my car, got the jack, and started breaking his windows.  Suddenly there were two cops walking in the street.  David went to talk to them, saying he wouldn’t press charges.  I ran away.  Eventually I ended up in the Student Health Center, being filled full of tranquilizers.  The amount of energy I had was amazing, I was just exploding with the rage that had been buried for years.  Unfortunately there was no one with the knowledge to help me at the time, in fact all the people at the Health Center were concerned that I might try to kill myself.  I went through several months of justifying myself to myself and alternately being desperately ashamed.

I went back to the East Coast, to Maine where I had been happy as a child. That winter I descended into my first severe depression.  No one, including me, had any idea that the rage and the depression were connected to being traumatized as a child.

My own experience tells me that Barry must have been similarly injured when he was very young.  The story in the Union Leader says Barry was not respected by his students and abused by some of them.  Why didn’t he get angry and defend himself?  Abusive parents often respond to a child’s getting angry with severe punishment, the child becomes conditioned against expressing anger.  This was true for me too. But the energy of the anger is still there, and it’s way beyond what most human beings can handle.

Judith Herman, author of Trauma and Recovery, writes, ‘The survivor is continually buffeted by terror and rage.  These emotions are qualitatively different from ordinary fear and anger.  They are outside the range of ordinary emotional experience, and they overwhelm the ordinary capacity to bear feelings.”

When I had begun to heal from trauma by doing Somatic Experiencing, I had a different experience, where the energy of anger was released safely and available for living. See Awakening Kali, posted July 7, 2010

By the way, my feeling of empathy for Barry does NOT mean that I condone what he did. Not in any way. And I wouldn’t presume to forgive him either — that’s for Evie and her family to do if they want to. I just wanted to point out that Barry is still a member of the human race, doing something that unfortunately too many humans do.

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Evie’s Death

I haven’t posted anything for a week because Evie Spodnik, a dear friend and fellow circle dancer, was killed in a horrific and shocking way. For more details
For more information about Evie see Leah Carey’s blog and the next two posts which are also about Evie.

Last Wednesday, at Memoir Class, I finally had the support and the time to write down my thoughts.  Evie brought Barry to dance several times and he seemed nice, pretty mellow, was OK with the dances.  Looking back I see that there was a sort of “flatness” to him, he wasn’t really engaged with things.  Wednesday, June 29, we heard that Evie had been injured and Barry too, and they were in critical condition in Boston hospitals.  The plural of hospital gave us the first inkling that the fire was not just an accident.  Rumors were flying around, the Police were investigating.

A small group of us gathered at Linda Frank’s house.  She’s a Sufi and led a Sufi healing ceremony.  We shared food and danced on her deck.  The dances were from a CD of “mountain dances” that Mary Ellen brought.  The climb up Dicky Mountain and dancing on top was an annual ritual that Evie was usually part of. It was really good to gather with friends and to do something that felt like we were really helping Evie.

I had been praying for Evie, mostly asking for the “best outcome” and “thy will be done.”  Knowing how incredibly painful burns are, and how hard it would be to recover from such major damage, I really wasn’t sure if I wanted her to live or die.

One of the rumors was that Barry had thrown gasoline on Evie.  Mary Ellen said that she and Bill had been at a gathering in Canada, and Evie and Barry were arguing.  It was beginning to sound like she broke up with him and he retaliated with murder & suicide.

The last time Evie came to dance at Neskaya, she said that Barry had applied for a job in Whitefield and she was hoping that they could move back to the Franconia area.  I told her I’d be delighted.  It was almost the last thing I said to her.  Kayla found out Friday night that Evie had died, and the Police were now saying if Barry survived, he would be charged with 1st degree murder.  Kayla called me early Saturday to let me know.  I went over to Neskaya to help her put together a message to the Circle Dance community that we were hosting a gathering on Sunday, starting at 4PM.

The gathering at Neskaya totally surpassed my expectation of what a grieving community could do.  At least 50 people gathered, bringing food, poems, flowers and photographs.  We started about 4PM with a dance and a circle of names.  We went on to share dances, stories about Evie, poems and tributes, and more dances.  Someone would say “Let’s do Medicine Wheel” and we’d do it.  Someone would say “I have a poem to read.”  We went on until 8:30 sharing dances, stories, food, pictures, and more dances.  We hadn’t organized it, just called the group together into sacred space.  The event unfolded very organically and beautifully.  Evie’s daughter, who knew how much Circle Dancing meant to Evie, was there and told us about Evie’s last hours.  She had passed away very peacefully.

As people were starting to leave, I went to the West door.  I could see the crescent moon through the window, and because the little white lights hanging on the balcony were reflected in the glass, it looked like the moon was hanging from a starry necklace.  Many of us went out to look at the moon, and as we stood there, fireworks began.  They were somewhere out the Easton Road, probably at the Franconia Inn, and they burst in the space between the trees and the moon.  It reminded me of Leah’s story about how much Evie enjoyed fireworks.

At the end I felt totally satisfied.  What we had done together had met my need to grieve, to celebrate Evie, to come to terms with the loss of her, to be with people who knew and loved her.  I had many chances to cry, usually when greeting someone I hadn’t seen for a while.  We’d hug and then one or the other or both would burst into tears.  We danced Evie’s favorite dances, joyful dances, prayerful dances, and a dance called “The Crossing” which we have done for everyone we care about who has died.

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“Our Deeply Dysfunctional Culture”

From Mary Pipher’s Letters to a Young Therapist:
“Perhaps because of my training in anthropology, I have always viewed mental health problems as related to the broader environment.  Depression, anxiety, domestic violence, and drug and alcohol abuse, not to mention hyperactive children and eating disorders, arise from our deeply dysfunctional culture.  Who can be healthy in a culture in which children watch movies about hookers and serial killers?  How can we expect people to be happy when they don’t know their neighbors, see their extended families, or have time for naps on Sunday afternoons?
“As a culture we are mired deep in denial about our effects on others, on the earth, and on generations to come.  We ignore the problems of children, refugees, the aged and the poor.  Our media encourage us to live at a surface level, to think about window treatments instead of world peace or our own spiritual needs.  We are educated to be compartmentalized.  Our culture makes us sick, physically and emotionally.”
from the Introduction p xvii

Mary Pipher also wrote Reviving Ophelia.

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Grief Work

(Written in April 2009)
Called Beverly to see if she would be willing to do some grief work with me.  She was, so I started reading from the beginning.  She challenged the idea that Mom & Granny & Gramp had not processed their feelings, but unfortunately I heard that as me trying to justify a grief that wasn’t really that big.  Then she said there was a lot of grief and she wished she could be here and give me a big hug — of course I dissolved in tears and that was what was needed. She said: “Your commitment to the truth and writing painting dancing is how you give your love to the world — and you do it with great tenacity.”

Reading Parker Palmer again — Mary Ellen made a CD of the radio program “The Soul in Depression” and he was one of the speakers.  He talks about having one’s limits being as important a clue to vocation as one’s strengths and gifts.  He also talks about “true self.” I wonder — if my “true self” was shattered by trauma, then how can I recover it?  or is trauma part of my vocation?  Beverly said it doesn’t matter, whatever happens to you, you go on doing what you do — which in my case means my commitment to the truth — which I keep right on pursuing, embodying, even while struggling with depression.  She says that’s how I love the world, enormously, every day.    (This paragraph also posted 2/24/10)

The day went pretty well after the talk with Beverly.  I think if I really believed that I loved enormously, that I am fulfilling my vocation by speaking truth, witnessing to truth, embodying truth, then I don’t need to do anything more “to prove that I deserve to live.”

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“Big Heart”

(Written in April 2009)
With Karen I talked about having trouble taking in the love that’s there for me.  Karen said I was “lovable” and I cried and turned away.  She said I have a big heart.  I thought how can anyone love such a miserable blot as I am, and then I remembered loving Ruffles, miserable little kitty that he was, and that moment when I saw Daddy — miserable shrunken excuse for a human that he was — and was able to love him just as he was.  The only times I was able to feel love for mother were when she said something like “I’m not feeling very good about myself right now.” But she hardly ever let herself be vulnerable.  I see that when someone’s vulnerable and hurting my heart immediately goes out to them.  Maybe that’s what Karen means when she says I have a big heart.  And maybe that’s something unusual and worthwhile in a culture that tends to attack people when they are vulnerable.

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Guidance

Dear Guides & Guardian Spirits, I’m feeling a little down — very low energy.  There are things I’d like to do — make more jizos, paint, work on earth & fire, do a little gardening and I just don’t have the energy.  Please help me.
Dear Jenny we love you very much.  First step is to accept tired Jenny just as she is, and bring compassion to her.  Next is to pay some attention to the one who’s upset about “not doing anything” and bring compassion there too.  Actually there are two of them: one who’s scared that her life will be wasted if she doesn’t DO something, and one who just wants to do something with her hands instead of reading not very interesting books.  Dear Jenny, it really is OK to do nothing.  We suggest a puzzle, and an “ashram” day with 20 minutes meditation as one of the activities.

I’m definitely feeling sick, and it may be that that’s making me feel tired and demoralized — much better word than “hopeless.” I planted the bee balm (good for me!)

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Depression

(Written in March 2009)
I’m pretty badly depressed.  It’s a little scary to be so depressed.  I remind myself that both Karen and Caryn are away, and that I had three good days last week.
The session with B was perhaps a little disappointing because I left feeling so fragile and felt a little invalidated by the idea of the little girl who didn’t want to grow up.  I want to think some more about this.  She did not want to grow up because she was sensitive and easily hurt and she really needed a time of safety in which to relax, and learn how to do things with guidance and support — instead of having to guess, and be scared to do it wrong and be scared to ask for help.  She needed a time of safety and protection to grow organically on a robust foundation.  Instead she was desperately trying to imitate adult behavior because her parents pushed her into a position of responsibility long before she was ready.  And they didn’t help or guide her, just expected her to do what they wanted.  And she was terrified that she would be abandoned if she didn’t comply.

I’m finding Sue Monk Kidd’s The Dance of the Dissident Daughter very helpful.

“Descent is not about finding light but about going into the darkness and befriending it.  If we remain there long enough, it takes on its own luminosity.  It will reveal everything to us.”       p93
“… an awful abyss that occurs after the shattering and before the new reality appears.” p95
“… There is the blank, stunned space of feeling stripped and peeled.  We are not who we used to be and not who we will become.  We are in the terrain of “unmeaning.” And we are alone in it.” p95
“There is deep wisdom in giving up the fight to make it go away.  When we instead come home to our path, we come home to what is.  You are where you are.  So be there.  Stop trying to protect yourself from the harshness of right now.”  p96

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“The First Home”

It’s been quite a while since I posted entries relating to the breakdown I experienced in the fall of 2008 and the winter of 2009.  You can catch up with these by clicking on the link for “breakdown.”

(Written in February 2009)
Intense session with Caryn.  Got ensconced in the corner, cried a bit.  We talked about ideas for Neskaya’s future — rehearsal space for dance groups!  Then I lay down on my side with my legs wrapped around her butt to protect my stomach.  Then there was intense anguished crying, pushing with my feet, almost pounding with my head & hands, body writhing.  I felt horribly lost while I was doing it.  Finally I ran out of steam & just lay there.  I began to be aware of Caryn as alive and responsive, and to move my body in exploration of this small space, which contained me, held me, yet left room for me to be myself, to be my own shape.  I called it “the first home.” Caryn said I had expressed a lot of pain about my early experience and what it was lacking, and now I was able to take in the safety and holding that she was making available.

I felt a lot better in the evening.  Able to work on a puzzle — if not with real enjoyment at least without the sense of it’s being a chore.  Also — when Judy was here she offered to wash my hair.  We did it in the sink.  So sweet of her.  I would never have thought of asking.

(One of the things that happens to me when I’m deep in the pit of depression/terror is that I find personal grooming impossible.  When I’m really terrified I can’t take off my clothes to take a shower. One of the ways I know I’m getting better is I start to be able to comb my hair and brush my teeth.)

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Change Theme

I confess to being almost completely computer illiterate.  The first time I did a post for this blog, the theme was a very basic one, in a nice blue color.  After a few months I changed the color to a greyish one, and then later tried to change it back.  But it wouldn’t change and I couldn’t figure out how to get it back.  I really like the look of this one so I switched. It claims that I can change the photo, but I haven’t figured out how to do that yet.  So here it is, looking completely different.  I hope you like it.

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