Journey into Courage

A couple of weeks ago, my friend Beverly who is music Director at the UU Church in Tamworth, asked me to give a talk on “Creativity and Social Justice.”  I thought it sounded like a great topic, but didn’t know enough to give a talk.  I mentioned Journey into Courage.  Beverly got back to her committee and said they wanted me to come and my topic would be “Journey into Courage.”

Journey into Courage is a theater piece written and performed by women survivors of domestic violence.  It started as a “drama class” for survivors.  I signed up because I’ve always loved theater.  The exercises were really interesting.  Bess would ask us to remember a really bad time and then she’d ask questions: are you inside or outside? what clothes are you wearing?  what time of day is it?  I found this fascinating.  It shifted my attitude toward painful events in my life from feeling ashamed and sad to seeing them as raw material for art.  After about six weeks of getting together, doing exercises, and writing monologues, Bess revealed her REAL agenda.  She said “We’ve got a date for a performance, who’s in?”  Some women dropped out, but there were 8 of us who agreed to perform.  Bess had set up a structure: the first section was Fear, followed by Anger, and finally Courage.  They were separated by “musical numbers” as Bess called them, not saying the scary word “dance.”  She had cleverly choreographed movements like marching, coming in one by one and taking a place on the stage, coming in as two lines facing each other.  There were also slides that were shown as we changed from one section to another.  While we were putting it together it became clear how important children were.  Some mothers wanted to talk about how her husband’s abuse affected their children.  So we added a section called “Children” between Fear and Anger.  I had actually decided to join the performance because I wanted to make the point that alcoholism of the parent is abuse of the child even when there’s no overt violence.

We did four series of performances from ‘91 to ‘94.  Some women dropped out, new women came.  Our monologues changed as we remembered or understood parts of our past lives.  Along the way, we discovered that every woman who’d married a batterer had been abused as a child.  This is not to blame the woman, implying that she had somehow asked for it, but to show how abusive parents are setting up their children to be caught in cycles of abuse.  By the time we did our last round of performances, every one of us had remembered something abusive from her childhood.

A section that changed a lot was the one about anger.  At first there were just my Poem, Prisoners of War, another woman’s poem, and one woman’s “Dear John” letter to her ex-boyfriend which turned out to be funny.  Unfortunately, she started trying to be funny, which wasn’t funny at all.  Finally she dropped out.  I suggested that we might all write ‘Dear Ex” letters to our abusers.  So we did.  I remember the first night we read them.  We were all worried, most of us had been punished for getting angry.  Ferne read hers first, and the audience clapped and cheered.  What wonderful support for what we were doing!

Finally, Bess decided to make a video about the making of Journey into Courage, and how it affected the lives of the women.  There was footage of actual performances.  The video continues to be used in training emergency personnel in Vermont.

Bess O’Brien is still making documentaries at Kingdom County Productions.

Other pages in this blog give information about Journey into Courage.
April 1994: Interview for Journey into Courage Video
Stopping the Chain of Abuse
Mean Mothers and Bodily Harm

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ONE BILLION RISING

“If I can’t dance, I don’t want to be part of your revolution”  Emma Goldman

One In Three Women On The Planet Will Be
Raped Or Beaten In Her Lifetime.
One Billion Women Violated Is An Atrocity.
One Billion Women Dancing Is A Revolution.

Eve Ensler, creator of the Vagina Monologues, also started V-day.  This is a global activist movement to end violence against women and girls. The movement was started in 1998 by author, playwright and activist Eve Ensler. Ensler has been quoted as saying that it was women’s reactions to the play that launched V-Day. After seeing The Vagina Monologues, women would line up after to tell Eve their personal experiences, most often of sexual violence.  Information from Wikipedia

Eve describes how she was radicalized:
“My trip to the former Yugoslavia had opened the world for me, and my hunger for the world. In doing so, it undid the contained, safe borders of my existence. Suddenly a woman weeping over her lost son in an image on the front page of The New York Times was no longer a theoretical entity. She was real, a woman I might have met, might have known. I was connected to her. I could no longer divorce myself from her pain, her suffering. Initially this was overwhelming. I had nightmares. I felt restless and wrong in my comforting life in America. Everything seemed absurd and pointless. I came to understand why we block out the pain and atrocities of others. That pain, if we allow it to enter us, makes our lives impossible. It forces us to examine our own values and reality. It insists that we be responsible for others. It thrusts us into the messy world where there are no easy solutions or reasons, only struggles and questions. It creates great fissures in the landscape of our insulated, so-called safe reality. Fissures that, once split open, can never close again. It compels us to act.”

For me, this opening to the world came from being traumatized and abused as a child.  I never knew “contained, safe borders.”

Dance is dangerous, joyous, sexual, holy, disruptive, contagious,
it breaks the rules.
It can happen anywhere, anytime, with anyone and everyone, and it’s free.
Dancing insists we take up space, we go there together in community.
Dance joins us and pushes us to go further and that is why it’s
at the center of ONE BILLION RISING.

Next week, on Thursday, February 14, Neskaya will host a dance party from 6-9PM to celebrate ONE BILLION RISING.

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Bereft of Spirit

Yesterday was pretty tough.  Even massage didn’t help, though it let me get a clear image of the isolation I was feeling.  This morning things feel more normal.  Even though I’m all alone here, people have energy bodies that extend and sometimes overlap, and then there are threads of connection between us all.  I had no idea I’d come to feel that way until I experienced the other way.  I think that sense of isolation was how it was for a lot of my life, and changed so gradually I wasn’t aware of it changing.
I’ve been reading Maisie Dobbs, and finding comfort reading about people struggling with PTSD.  In one book, she is talking to someone who also went through the war, and says how good it is to be with someone who knows.  Alas, reading Winter Solstice, a book I usually enjoy, just made me feel lonelier because I don’t have relationships like the ones she describes, and I feel bereft because there’s no one to rescue me.

Feeling lonely and bereft of spirit.  I’ve got a candle lit and Bella curled up next to me.  Recently I was introduced to the idea that faith is not good feelings, faith is a stand you can take, a choice you can make.
I choose to believe that the universe is benevolent.  I choose to believe that “All things work together for good.”  I choose to believe that the creative spirit that is continually birthing the universe is hugely loving and deeply merciful, and shares in our triumphs and joys, our defeats and sorrows.

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Isolated

I haven’t built a fire.  I just have a candle lit.  I’m remembering that I felt that a new layer of trauma had come up to be processed.  If I go to Christine’s, I’ll be pushing it aside.  Maybe it’s better to stay here today and face the feelings.  In “Winter Solstice,” referring to Oscar’s loss of wife and daughter, it talks about deep grief and how difficult it is to negotiate the terrain.  I can feel the same deep grief in myself, but the cause is not so focused, the loss is not having friends, neighbors, family that I can relate to easily like they do in the book, not having someone to rescue me, as Elfrida rescues Oscar, and Carrie rescues Lucy.  Nobody was there for me, I spent my darkest times alone.

Woke with a jolt of fear.  So tired I just wanted to lie back down.  I was pretty depressed all day yesterday.  Did not have the energy to do what I had to in order to leave for Christine’s.

Dear Guides & Guardian Spirits, I’m pretty bummed out.  I don’t know if it’s from loneliness or having no energy.  Please help me.
Dear Jenny, we love you very much.  This depression is a combination of things: let down after the busy weekend, a difficult conversation with a good friend, and the old, old material that is surfacing now.  Feeling lonely and hopeless and helpless is the essence of it.  We suggest you not try contacting friends.  You need to talk to someone who understands.  We suggest calling Barry at the Church, or Karen.  Dear Jenny, don’t be so hard on yourself.  You will come out of this, you always have.  Remember, we love you and God loves you, just as you are.

Just got back from massage.  Cory called me earlier, concerned about me.  She had picked up on the depression.  While I was lying on the table, I realized that I was feeling very isolated, in fact everybody was isolated, all of us at a distance from each other, self enclosed, and the space between was cold and empty and bright.

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Lost & Scared & Sad

Yesterday was tough.  I felt sad and scared and lost.  So lost that even things like cooking breakfast and setting out supplements seemed strange.  There was bright sun and bitter cold, which always makes me think of the front bedroom in the house in Portland where I lived when I first came back to the East Coast.  I was badly depressed all that winter.  Gosh, just writing about it brings cold to my chest.
I knew lost, scared and sad was a flashback to childhood but I didn’t do anything about it until I was driving to Cory for massage.  This is the third time I’ve sorted out some difficulty in my psyche while driving to someone I knew would be welcoming and comforting.
So I said to the child “Of course you’re lost, no one ever supported you or praised you or mirrored you accurately.  Of course you’re scared, you’re expected to know how to do things nobody ever taught you, you’re expected to do things you aren’t old enough to do.  Of course you’re sad, no one ever showed you any affection or tenderness.”  To my surprise, the feeling faded.  This is the self-regulation Caryn talks about.

But this morning my cleaning lady didn’t arrive.  I called her and it went to voice mail.  So I’m worried that something may have happened to her.  But I’m also scared because waiting for someone triggers waiting for my mother to come when I was a helpless infant and needed her for everything.  Alas, talking to the baby didn’t help this time.

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Break the Chain!

I’ve been very excited about celebrating One Billion Rising with a dance party at Neskaya.  Tena Clark wrote a song “Break the Chain” and Debbie Allen choreographed a dance to it.  There’s a great video of people dancing to the music, and more than one teaching video to learn how to do it.  Yesterday I was watching it and found myself getting all excited.  Partly it reminded me of Journey into Courage, and the joy of giving those performances.  Then somehow the excitement went over into fear.  At first I was upset and angry at myself.  Then I thought about Peter Levine’s concept of “over-coupled”, of how two emotions can be so firmly welded together that you can’t have one and not the other.

I was able to be OK with the fear, and really glad that I was going to my friend Randi’s for lunch.  I knew she would be welcoming and safe.  Driving up, blue sky & white snow, I thought about the book Beverly recommended, Difficult Mothers, by Terri Apter.  I’ve been reading it, and now I thought of the effect of the envious mother who can’t bear it when her child has a success.  This creates a pattern of sabotaging successes, which I certainly have.  I get sick or do something stupid, or crash in some way.  I saw that my excitement in doing One Billion Rising was the sort of thing that would have produced a cold glare and “Don’t think you’re so great.”  My fear was compounded by the low grade foundation anxiety that I had forgotten something important or done something wrong.  So I played good mother to myself.  I imagined hugging an upset little girl and telling her “It’s OK, I forgive you your failures, and cheer your successes, and no matter what you do, I love you and I’ll never leave you.”  The fear faded instantly.   Big surprise!  It doesn’t usually happen that quickly!

Then I thought about how my relationship with Diane fell apart, and how she played my mother’s role.  I ask for help and she disappears, I show her an unpleasant truth (actually I sent her a link to the first video of One Billion Rising which starts with women being abused in different cultures around the world, and then standing up out of it) and she responds coldly and dismissively.  I realize how my long struggle with depression through the winter might have been rooted in that.  I was only a little sad about losing Diane as a friend, because it was clear that if she couldn’t handle me asking for help, and the reality of abuse, then there was no way we could have become the kind of friends I was hoping for.  I didn’t spend any time thinking about what I should have said instead, how I could make it OK, or ruminate on how stupid I had been, so I didn’t think I was affected by it.  But in fact, a very deep wound had been triggered.  Now I can have compassion for myself for being depressed most of the last few months.

Writing this down, and then posting it activated the fear again.  I’m doing my best to bring compassion and comforting to it.  And I remind the little girl “Mother is dead. She can’t hurt you any more.”

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When Did You Stop Dancing?

“In many shamanic societies, if you came to a medicine person complaining of being disheartened, dispirited or depressed, they would ask one of four questions:  When did you stop dancing?  When did you stop singing?  When did you stop being enchanted by stories?  When did you stop finding comfort in the sweet territory of silence?”                  Gabrielle Roth

This quote came by on Facebook and I really liked it.  It reminded me of Barbara Ehrenreich’s book Dancing in the Streets.  She also connects the rise of depression with the oppression of community dance celebrations.

There is also a story, I think it’s about Dr Alfred Tomatis, who was called to a monastery where the monks were all depressed and sick.  He found out that they had stopped singing Gregorian Chant, and insisted that they start again, and lo and behold, their energy returned.  I love this story, and wish I could have found the original.

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New Mantra

The most important question a person can ask is, “Is the Universe a friendly place?”
Albert Einstein

The friend who asked me if I was holding on to my misery told me “I think you are doing amazing work to pick yourself up and move forward.”  Wow, what a shift in my mood — I could feel myself dropping a load of anger and shame.  I wish I weren’t so vulnerable to what other people say to me.  This particular idea is a trigger for me because when I was a teenager, my father told me I “wanted to be miserable.”  I wrote it in my journal, “I don’t want to be miserable,”  but I didn’t know how not to be.  I had no idea about PTSD, clinical depression, the consequences of alcoholic parents.  When I tried and tried and kept being miserable, I think I began to believe that somehow I must be making it happen.

Then I started reading Marianne Williamson’s book “The Law of Divine Compensation,” in which she starts talking about changing your thinking.  This always makes me angry because I have worked so hard to change my thinking.  I always catch negative thoughts and contradict them.  When I find myself saying “I just want to die” I tell myself “You don’t want to die, you want a life that works.”  When I feel like my life is worthless, I say to myself “This is not reality, this is brain chemistry.”

These two comments coming so close together were like being hit in the face & asked to look more closely, look at the actual situation.  I don’t have negative thoughts, but I do have negative feelings.  I saw that I needed to make the context bigger, and the statement more positive, so I worked on the idea that the universe supports me, which is certainly NOT what I’ve been feeling the last couple of weeks.

So I thought about my understanding of the universe that I know from astronomy and from other scientific studies like the mathematics of chaos.  The universe is beautiful, interconnected, complex and creative — the universe is unbelievably beautiful, extraordinarily complex, intricately interconnected, and outrageously creative.  Just writing up a description of that universe, that I know so well, shifts both my feeling and my thinking.  Of course that universe wants what’s best for me, how could it want anything else?

My new mantra is “the universe is unbelievably beautiful, extraordinarily complex, intricately interconnected, and outrageously creative.”

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What Not to Say to Us, con’t

I wrote this in the early ’90s.  I was writing it for a friend who was struggling with PTSD.  I didn’t know that I was struggling with it too.

What not to say to us

“Wallowing in your misery”
I don’t wallow in my misery, it swallows me.
“Wallow” implies I have a choice, that I could get up out of the mud and walk away.
But the mud is in me, clinging
it moves sluggishly through my veins
it clogs my thoughts
it dissolves my vision in greyness
it fills my muscles with tension and pain.
I am my misery
I wish I could get up and walk away from myself.

“Why don’t you get a job?”
I have a job.
I’m dragging a huge invisible burden
hauling ghosts and voices that drag me back,
“oughts” and “shoulds” that weigh a ton.
Before I can feed myself I must fight my way
past an invisible barrier that says
“you aren’t worth it.”
In order to pick up my mail
I cross an invisible minefield of
people who ignore me or
glare at me or
(worst of all) ask me how I am.
I spend all day working at
not killing myself.
It’s a full time job.

“Why can’t you forget it?”
When your arm is torn off in an accident
do you forget it?
Oh, it’s possible to forget the accident
numbed by shock, anesthetized by pain
I wake in the hospital swathed in bandages
I have a hazy recollection of noise
Grinding metal, smashing glass.
The doctors stitch up the hole where my arm was
“There, you’re fine” they say.

My life is now an endless series of small battles
to tie my shoes
to brush my teeth
to count my change
with only one arm.
How dare you ask me “Why can’t you forget it?”

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What Not to Say to Us

I had started slowly coming out of the holiday depression, when a friend made a remark that knocked me back into it, actually into a worse place than I started from.  She asked something like “Are you holding on to your misery?”  I got angry, said NO.  Said “I’ve worked very hard for a long time to get better.”  As I was leaving I asked her “Do you really believe I’m holding on to my misery?”  She said “No,” but alas, my psyche responded as if she had said yes, and I dropped down into the worst place, where it’s just too hard to go on with the daily struggle.
I told Lynelle about what she said and Lynelle got angry at Sally.  She said “That’s what controlling people do when they are up against a situation they can’t fix.”  That helped a lot,  but the day was wrecked on a hard rock.  I didn’t do my stretches.  Looking back I can feel an angry energy.  “You think I’m holding on to my misery?  then why should I bother keeping up with my daily disciplines?”  The daily disciplines: stretches, walking, medication, therapy, writing in my journal, are not things that help me feel better right away.  So there’s no immediate benefit, which makes them harder to do when I’m feeling tired and discouraged.  Why bother?  So here I am perversely refusing to do things that don’t make me better except that they support my life in the long run.  Is that holding on to my misery?
Fortunately, my cleaning lady was here and she brought in extra firewood.  And my friend Randi came for lunch.  I had warned her that I was depressed, so she brought lunch, bless her heart.  Without that I might not have eaten.
What people don’t understand about depression is that it can’t be banished by willpower.  Sometimes it responds to surrender as in step one: Discovered I was powerless over depression.  Sometimes it responds to a softening of compassion that I extend to my depressed self. Sometimes it responds to a recognition that I am angry at myself for being depressed and softening with the idiocy of it.  But none of these works every time.  Medication makes a big difference, but there’s a limit to how much I can take.  Medication, as I’ve discovered after struggling over many years, creates a kind of stable platform that keeps me from going dangerously down, and allows me to make good use of therapy.  Therapy works, but again, not every session.  It’s something I just keep doing to survive.  Anything that implies that I’m somehow choosing to be in this pain, or that I’m not doing something easy that would lift me out of it, is totally toxic, about the cruelest and most devastating thing any one could say to someone who’s depressed.

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