Shambhala Warriors

I went to a workshop with Joanna Macy at Rowe in early October 2005.  She spoke of a prophecy about the Kingdom of Shambhala that she had learned about from her Tibetan friends.  She said: “This is a time when all beings are in danger.  In this time the Kingdom of Shambhala will emerge.  The Shambhala Warrior has two weapons: compassion, and the deep interconnectedness of all things.  The smallest act with clear intention sends ripples throughout the web.  Do not be afraid of the pain of the world.”

Joanna had asked Choegyal Rinpoche to tell her about this prophecy which had been made 1200 years ago. “There comes a time when all life on earth is in danger. Barbarian powers have arisen. Although they waste their wealth in preparation to annihilate each other, they have much in common: weapons of unfathomable devastation and technologies that lay waste the world. It is now, when the future of all beings hangs by the frailest of threads, that the kingdom of Shambhala emerges. You cannot go there, for it is not a place. It exists in the hearts and minds of the Shambhala warriors. But you cannot recognize a Shambhala warrior by sight, for there is no uniform or insignia, there are no banners. And there are no barricades from which to threaten the enemy, for the Shambhala warriors have no land of their own. Always they move on the terrain of the barbarians themselves. Now comes the time when great courage is required of the Shambhala warriors, moral and physical courage. For they must go into the very heart of the barbarian power and dismantle the weapons. To remove these weapons, in every sense of the word, they must go into the corridors of power where the decisions are made.

“The Shambhala warriors have the courage to do this because they know that these weapons are “manomaya.” They are mind made. Made by the human mind, they can be unmade by the human mind. The Shambhala warriors know that the dangers threatening life on Earth are not visited on us by any extraterrestrial power, satanic deities, or pre-ordained evil fate. They arise from our own decisions, our own lifestyles, and our own relationships.

“So in this time, the Shambhala warriors go into training in the use of two weapons. The weapons are compassion and insight. Both are necessary, the prophecy for foretells. The Shambhala warriors must have compassion because it gives the juice, the power, the passion to move. It means not to be afraid of the pain of the world. Then you can open to it, step forward, act. But that weapon by itself is not enough. It can burn you out, so you need the other — you need insight into the radical interdependence of all phenomena. With that wisdom you know that it is not a battle between “good guys” and “bad guys,” because the line between good and evil runs through the landscape of every human heart. With insight into our profound inter-relatedness, you know that actions undertaken with pure intent have repercussions throughout the web of life, beyond what you can measure or discern. By itself, that insight may appear too cool, conceptual, to sustain you and keep you moving, so you need the heat of compassion. Together these two can sustain us as agents of wholesome change. They are gifts for us to claim now in the healing of our world.”

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